The reason why humans try to live like humans is attributed to their unique instincts. In other words, human instinct to live a happy life itself is the ultimate purpose of life. This can be understood in the spirit of ‘Hongik Human'(humanitarianism) to live a life for the happiness of mankind, the national[state] policy of Gojoseon. That means, ‘If you want to live like a human being, treat the other person like a human being and join in creating a society where you can live like a human being.’
Constitutionalist Kim Cheol-soo writes traditional Korean moral codes as follows. “The characteristic of the moral ideas of the Korean people was the poverty of moral theory, and it is seen as a practical practice centered on moderate inconvenience or altruism.
However, the original moral idea of the ancient people is regarded as the ethics of humanism, filial piety, ethics of humanity, courtesy, innocence, and chastity, and loyalty. It is considered that foreign ideas such as Confucianism and Buddhism were delivered to these traditional ideas, establishing Korean traditional ethics.” (78) (Kim Chul-soo, Law and Social Justice, Seoul National University Press 24p)
As such, traditional Korea is somewhat different from China’s moral norms. In other words, the Han people were polite and fair people who valued practice. Maternal God centered conception.
This can be understood from the fact that in the early Silla Dynasty, which followed the Maternal God centered conception tradition, only women held ancestral rites and gave birth to children, and that even older men had to use honorifics to young girls.
This can be understood from the fact that traditional Korean shamanism leads the offering, and that the view of gender equality is clear as well as the doctrine of ‘Innaecheon’ (within the human you will find God) in Donghak (Cheondogyo), which was organized based on the folk belief that was common among the Korean people. In the following quote, you will understand the preceding.
“It can be said that Confucianism could not penetrate the common people because Buddhism and Taoism, the same Chinese culture, were well acquainted with the ancient shamanistic culture of North Asia. On the one hand, Confucian culture had a great influence on the ruling class and men, and some believe that traditional whale culture was introduced by ordinary people and women.” (79) (36p Kim Chul-soo)
Therefore, as the Korean people have led to medium religion, Taoism, Buddhism, and Confucianism, and accepted Christianity as part of Japanese colonial era’s policy of exterminating identity, it can be understood that the unique customs of the Korean people following the hereditary Maternal God centered conception are gradually disappearing.
For your information, the unique culture of ancient Korea is attributed to the matrimonial God-oriented society, which achieved the origin of human civilization in the mid-term maternal society (200,000 to 10,000 years).
In other words, between 10,000 and 7,000 years ago, the matrimonial God-oriented society believed in humans as descendants of the only god in the matrimonial world, and in the spirit of multi-living cyclical progress, and in the belief that they would return to their home country, not to doubt.
Since then, the Dong Yi clan has been the center and established the ancient Korea (Dankuk), the so-called 12 Korea, according to ‘Handangogi’ and ‘Budoji.’ This was a society before the establishment of a paternal tribal state. In other words, it was a religious society in which several clans of the same faith and the Dong Yi clan were united.
Of course, the term “loose coalition society” that believed in the sole god of the maternal world would be appropriate, given various circumstances and records, as well as traditional Korean folk beliefs, although ‘Handangogi’ and ‘Budoji’ are not expressed as a maternal empire.
In addition, Dangun Joseon (Kojoseon, BC23-BC2) was established with the Hongik Human Jesei leehwa as the national policy and the 8th Article Law as the basic order. For your information, the national name Joseon means a people who held ancestral rites with fish on the altar at dawn.
In other words, Gojoseon was the first religious empire in mankind to spread excellent agricultural technology and astronomy as an open multi-ethnic country joined by many ethnic groups following the hereditary maternal tradition. Gojoseon also maintained a unique system with a portfolio structure called Samchoseon(Three Gojoseon).
It was succeeded by three countries, Samhan(Three Han States), which succeeded Gojoseon in the future. This is a strategy to survive, much like the triangular structure of a portfolio for growth, stability and profitability. Thus, the three kingdoms were able to maintain the human race due to their competitive complementary relationship.
Thus, in the colonial history, the Korean people emphasized Gojoseon (Samjoseon) and the three countries of the Samhan period as national characteristics that liked division, but it was a strategy for the Korean people to survive. In other words, like a portfolio strategy for risk-balancing, it was a wise people who had a strong survival strategy and progressed with persistent vitality.
This is probably because the world has already been consolidated into a paternity society and has sought to continue the trend of the ‘Hae Hok Bok Bon’ a belief of the motherly society, as three countries. Of course, the reason to survive can be found in the life of a ‘hongik man’.
In other words, after Korea (Asian continent, parts of Europe, the Middle East, etc.) shrunk in the maternal society, the Gojoseon, which was established, led to the third Joseon Dynasty. Following the Samhan period, Goguryeo regained parts of Gojoseon as a powerful country that fought against the Han Dynasty of ancient China.
Baekje made a significant contribution by conveying its culture to Japan. Goguryeo and Baekje were able to defend the powerful paternal society of ancient China, which Silla called the New Kingdom was able to maintain. Thus, it is possible to understand the preceding facts in that the missionary work of ancient Korea was continued.
This can be understood from the fact that more than half of the dolmens throughout Europe and Asia are distributed on the Korean Peninsula, as the birthplace of the Mother’s Divinity Society that worshipped the three gods of Margot.
Of course, it can be understood in the characteristics of the region where the geographical landscape of the Korean Peninsula with a long history can be seen as there are many old-age mountains such as hill and paradise.
For example, it can be understood from the fact that Qin Shi Huang visited the elixir plant, which is an area where Taoist hermit with miraculous powers perform, such as wild ginseng and herbs are produced for a long time ago.
Of course, as can be seen from the fact that it is an old age area, people have lived for a long time, and oriental medicine and self-healing the practice of acupuncture and moxibustion have developed along with herbs produced by distinct four seasons and good landscape.
This can be seen from the “Budoji,” a historical book of Silla that recorded that Park Je-sang, an early Silla nobleman, had lost the legitimacy of Silla and had continued since the time of God.
In other words, it is recorded that monks have become like the present person through millennia of prayer and performance to correct the transformation into animal-like mind and appearance through the process of human devastation.
Considering the fact that wild ginseng and medicinal herbs with unique medicinal properties were collected and exchanged through Shinshi(God town), it can be seen that the Korean Peninsula has long been a monk who treats and carries out diseases of the body and mind.
This is the only medicinal effect of wild ginseng or ginseng on the Korean Peninsula, and it can be understood from the fact that the practice of acupuncture and moxibustion is unique.
Therefore, it can be understood that “Hongik Human Ideas” are in line with the fact that human’s appearance was developed into a competent being with a good heart and a good appearance by Taoist hermit with miraculous powers (Trueman), who prayed for human happiness without any consideration.
As Qin Shi Huang (BC247-BC210) unified ancient China, Gojoseon was destroyed. In the early days, Samhan continued to maintain the Korean people by complementing each other’s competition, just like the Gojoseon of the Multi-ethnic, which shared the meaning of the ‘Hae Hok Bok Bon.’
It is the only form that is nowhere else in the world. In other words, it is about the fact that the three elements, yin and yang(negative and positive), space(medium, intestines), are harmonized, and that they are divided into three countries’ roles. Thus, in Samsin’s ideology, three, which means “um,” “yang,” and “jung,” means “life,” meaning more than “number” to the Korean people.
Therefore, it can be estimated that the Korean religion, which existed for a long time, had a considerable level of natural-friendly freshness (A religion that prunes itself to be the Taoist hermit with miraculous powers and Taoism), which emphasized all things and harmony.
For example, (the Buddhist) Great Master Wonhyo of the mid-Silla Dynasty, preached verything depends on the mind that everything depends on one’s mind, and was praised as a Haedong saint of the Haedongseong Kingdom(Flourishing Land in the East) by preaching “Hwajungsasang,”(a controversial idea) a social integration theory of harmony.
In addition, although traditional Korea was a centralized despotic monarchy, the fact that the people took place autonomously whenever the country was in need proves the foregoing. For example, it can be understood that the 3.1 Independence Movement, which showed the capabilities of a nationwide nation by rejecting Japanese colonial rule, is rare in world history and is not found in the East based on people-oriented idea.
Thus, it can be seen that the Han people, who spread the matrimonial God-oriented society civilization of the matriarchal community, were an advanced cultural people who wanted to realize a long history and traditional values, the ‘ Hongik Human Jesei leehwa.’ Of course, it can be understood in Gojoseon following 12 Korea, which played a central role in the world before the formation of ancient China.
Confucius called Gojoseon’the eastern Land of Courtesy’ because he adored Gojoseon as a moral country where the prince lived. This is significant because ancient China ruled based on Ye (courtesy).
This is probably because he understood the ritual culture and customs of Gojoseon, which succeeded the hereditary Maternal God centered conception, through Confucius’ mother, who was the head of the priesthood. In other words, he highly valued Gojoseon’s status and culture, which made Tao Taoist hermit with miraculous powers a daily life.
For example, Gojoseon is said to have been a harmonious relationship, with men and women distinguishing themselves from each other and respecting the difference in the roles of men and women as examples. In other words, Ahn(inside) meant the same as the nation’s identity as an internal centripetal force, and the outside is balanced by respecting the difference due to the variable nature of the outside centrifugal force.
The couple is the hostess and the owner outside, and they rely on each other to complement each other. Today, of course, the term ‘father’ remains as the outside owner and ‘mother’ as the hostess.
In the case of traditional Korea, it can be seen that the maternal heritage remains in the fact that women’s first and last names were preserved after marriage. And the fact that they were called gentry(yangban) in respect of the family of scholars who balanced inside and outside shows that it was a society where maternal and paternal values coexist.
This is because even though traditional Korea became a Confucian society, the tradition of matriarchy, the source of Taoism, remained in the vulgus. Of course, even though women’s status has fallen since the late Joseon Dynasty, when Confucianism was solidified, women’s last names and last names were maintained after marriage, it can be understood that the hereditary tradition of maternal continued.
For example, Donghak, which systematized the idea of respecting the sky and loving people and native faith as traditional ideas of the Korean people, preached the idea ‘within the human you will find God’ called ‘people, or God.’ In other words, it is the same as the idea of the Mother’s Divinity society, which proclaimed humans as descendants of Godmothers.
Thus, Choi Si-hyung’s ideas within the human you will find God shows consistency, as if he had experienced a maternal society in which he believed that humans were descendants of God. In fact, Donghak broke down the status system and practiced gender equality because everyone was equal.
Of course, the teacher took the initiative by practicing himself like Seonghyeon(Saint). Thus, it can be understood that humans are different from Christianity and Eastern civilism, which are the only creatures of the Godfather.
Thus, the long-standing history of Korean people, from the Margo period, which was ruled by the single god of the maternal world around 10,000 years ago, to the ancient kingdom (Dankuk), Gojoseon, Samhan, Goryeo, and Joseon, can be seen as the decline of maternal theology.
For your information, the West developed into a society that merged with Jewish Hebrism (theologicalism) and Hellenism, the humanism of ancient Greece. This can be understood from the fact that Apostle Paul used the Old Greek absolute philosopher Plato’s ‘The Theory of the Seven Divisions’ when he wrote the New Testament around the 4th century BC.
And the Hellenism of ancient Greece (humanism) is representative of Protagoras, which is defined as the ‘measure of all things.’ Aristotle, a relativist philosopher, also said that the legitimacy of the existence of a state lies in the embodiment of individual happiness, and that politics in line with this is democracy. In other words, it became the foundation of the rule of law that balances absoluteism.
The Epikross school also claimed pleasure as the best of good, providing the basis for individualism (liberalism), but Socrates drank poison because evil laws are laws for stability in society, which can be seen as the root of the rule of law. Of course, the rule of law can be understood in the Twelve Tables of the Roman Empire(BC 450), which valued ownership.
Thus, Western rule of law is combined with the humanism of ancient Greece and the law of Christianity, and it can be understood that it was consolidated with the establishment of a centralized Holy Roman Empire. Since then, the Roman Empire has adopted Christianity and turned into a religious empire in the papal system since the third century, further developing with the solidification of Christian law.
Later, as the Roman Empire collapsed around the 5th century, Europe became an absolute feudal era dominated by the absolute god and had to go through the Dark Ages (3C to 13C), the heyday of Hebrism.
However, with the globalization of Genghis Khan in the early 13th century, cultural exchanges covering Europe, continents of Asia and the Middle East were actively developed, leading to the end of the Dark Ages. After a second study of Eastern civilism and Hellenism in ancient Greece, Europe began to materialize liberalism with the development of philosophical empiricism, opening the Renaissance era in the 14th century.
Later, Europe experienced an era of uncertainty, with Hebrism declining, and Hellenism reemerging, liberalism based on natural law was embodied, and commercialism led to the industrial revolution and the emergence of a new economic system.
In other words, Adam Smith’s capitalism justified unlimited possession of selfishness by motivating, and argued in The Wealth of Nations that focuses on financial income as an unearned income. Thus, it can be seen that the industrial revolution, which was caused by the development of science based on empiricism, and the rule of law that justifies the struggle for individual rights made capitalist society possible.
On the other hand, the East was a society that focused on cleaning itself and social participation for family peace, starting with Sugichian, which means to set an example. This shows that the legitimacy of the existence of the state was placed on the safety of the family and the moral discipline of the individual.
In other words, the principle of harmonious human life was placed on morality. And the ethics of ancient China valued courtesy to the point of courtesy. This can be understood in Confucius’s “Gaegi Bokrye,” which said that it is an example of self-denial.
However, as a result of the ritual, examples such as the order of natural law include both human respect and inequality. Thus, the ethics of ancient Korea differ from those of considering filial piety as the basis of all acts.
Finally, as modern societies dominate the world, social integration has been difficult due to the so-called Anomi phenomenon (lack of value, confusion of value) in which traditional values and Western values of the Korean people with more than 5,000 years of history conflict.
In other words, since the establishment of a modern society in which Western liberalism was justified through the civil revolution, there is a conflict as the Eastern virtues dominate consciousness, even if the meaning of virtue is weakened.
This is because it is difficult to accept Western values due to the traditional culture (value) formed by the local environment. Therefore, it can be seen that a third value system is needed to overcome today’s dangerous society. Of course, as an oriental value that is consistent with global society, “motherism,” which converges moralism and Western rule of law, will be appropriate.
Traditional Korea was a status-based society based on the traditional four classes of society (scholars, farmers, artisans and tradesmen). As a society dominated by the spirit of Taoism and the spirit of a scholar, the status rose when it was reformed, and if it was wrong, it fell.
Thus, it can be seen that India has a completely different personality from the caste system, a permanent status system. In other words, it was an open society based on social contribution. This can be understood from the fact that ‘Hongik Human Idea,’ the identity of the Korean people, is aimed at an open society.
Thus, the status system, which was formed by combining study abroad with the Korean people’s Taoist ideology (Dohak), is an order made with the clean life of a scholar as the best virtue.
For reference, the ancient Korean scholar(Seon Bi) called the priestess a scholar(Seon Bi) (extraordinary person) in the maternal God-oriented society. It can be said that it means the same thing as a traditional Korean scholar.
This is because in the Mother’s Divinity Society, bamboo is straight, but there is no substance inside, so the priest who believes in the ‘Hae Hok Bok Bon’ as the truth is called a scholar.
In other words, the scholar of the maternal God-oriented society meant an extraordinary priest who circulated a lot in cyclic progressive thought before, and the straightforward spirit of exploring truth and abandoning life for truth is the spirit of the scholar.
Thus, it is revealed that the spirit of Seon Bi, which existed even before Confucianism, existed in ancient Korea’s matriarchal God-oriented society, and was similar to that of the traditional Korean scholarly spirit. In other words, the Seon Bi spirit expressed in the immortal hermit idea of the maternal God-oriented society of the maternal world is the identity of the Korean people.
Therefore, it can be seen that the reason why men and women were generally equal until the mid-Joseon Dynasty was because of the spirit of scholars who honed themselves for a fair society.
For example, it can be seen from the fact that there was no discrimination against male and female children due to equal inheritance in the Gyeonggukjeon, which was the national law of Joseon. In other words, the practice of gender equality in maternal society was reflected in national law as a general intention maintained by the people of the base.
For example, a letter from Hangeul excavated from Yi Ung-tae’s tomb in Andong, North Gyeongsang Province, revealed that the relationship between couples in the mid-Joseon period was horizontal, and the fact that a document of equal wealth was known as a medium in Andong, North Gyeongsang Province.
This is probably because it was a divine nation that succeeded the legitimacy of the matriarchal system, and the legacy of Andong’s women’s state before Silla was founded. Details shall be omitted due to the ground relationship.
This is because traditional society is gentle and does not change easily after many years. For example, it can be understood that Confucianism did not have much influence on local power or customs, contrary to the will of the central government until the 17th century.
In other words, although Joseon was a Confucian centralized state, the influence of Goryeo’s decentralization system remained in the early days and even maintained the customs of Silla. For example, despite Joseon’s implementation of the Promoting Confucianism policy, it can be understood from the fact that the royal family, the people of the base, believed in Taoism or Buddhism, which is a native religion.
This is probably because the Maitreya faith, which is unique to the Korean people, is maintained by the people of the base, and is being experienced and continued as an inspiration. However, as Confucian ethics was consolidated in the mid-17th century of the Joseon Dynasty, Buddhism, Taoism, etc. declined, and women’s status as Confucian ethics fell due to gender, marital separation, namjonyeobi, yeopiljongbu, and Chilgeoak.
For example, Heo Kyun’s sister, Henan Salheon (1563-1589) depicts the freedom and faith Taoist hermit with miraculous powers of Goryeo women, which is understood by the fact that Confucian ethics based on the traditional maternal values and paternalism were at odds with each other.
Therefore, considering the fact that women were able to take the initiative of ancestral rites in early Joseon society as needed, it can be understood that paternalism was not significant for the people of the base. This can also be understood by the fact that genealogy based on paternalism began to emerge in the late Joseon Dynasty.
This fact shows why mothers were treated more than other regions because Joseon was a patriarchal state, but it was a country that followed the hereditary tradition of maternal. Of course, it can be understood from the fact that shamanism, which is considered a hereditary tradition of the maternal society, has been ignored while the maternal union is in decline.
As Joseon was destroyed by Japanese imperialism in the early 20th century, the identity of the Korean people became a all spin and no substance, and even the Mother’s Divinity society, which opened the origin of human civilization as a colonial history, became a fiction.
In other words, the Japanese imperialism was disparaged as an uncivilized nation, although it was a nation that contributed to mankind through ancient Korea from the time of Margo, which was a Maternal society.
For example, as ancient history led to intangible culture as a symbol, it became difficult to identify books that formed the identity of the Korean people, numerous records, and intangible cultures as Japan burned as many as 200,000 books. Among them, it can be understood from the fact that the imaginative Korean people distorted history while denouncing them, just like the uncivilized dishonest Korean people.
In addition, the beautiful and fine custom, based on its maternal values, gradually weakened after the Japanese Invasion of Korea in the mid-Joseon Period, and gradually disappeared under Japanese colonial rule.
In other words, by Western Christian culture and Japanese colonial policy, the traditional religious system, which is a hereditary tradition of motherhood society, and the philosophy of yin and yang and the beautiful and fine custom have been made like relics of the old era.
For example, the Mother’s Divinity Society with a long history of 10,000 years and worthy of meaning and protection, as well as a myth to history of Dangun Joseon from 4,300 years ago, which shows the history of Korea from 6,000 years ago. In other words, the ‘Hongik Human Idea,’ a national soul, was made meaningless overnight to plan permanent domination.
They also distorted history by criticizing the occasional civil unrest among the courageous people as a nation with anti-social sentiments, but as Gojoseon shows, they distorted the history of the three Koreas by emphasizing their competitive relationship as if they were enemies. This can be understood not by denying the identity or system of the nation, but by the determination of the corrupt official, the government was relatively quick to accept the will of the people.
In addition to the fact that Silla, which was founded after the tradition of the Mother’s Divinity Society, which can be seen as the root of the identity of the Korean people, valued local autonomy in consideration of the fact that there was no regional discrimination after the unification of the Three Kingdoms.
Of course, it is true that there was some conflict in the later integration process, in which the Korean people needed integration to survive from ancient China, which was a strong paternity society unlike the early Samhan period.
It can be seen that Japanese imperialism justified colonial rule in the name of disputing and replacing the incompetent and corrupt ruling class by arguing that the cause of defeat was in local color and social leadership for the purpose of dividing the people.
In other words, Japan condemned Joseon’s politicians (nobility) as exploitation groups, and ruled military police higher than racist imperialism that justified Western colonies.
As a result of the colonial policy to distort history and rule it forever, the Korean people’s long-established ideas and the humanitarianism and the spirit of Seon Bi were unilaterally denigrated by the colonial history, which led to the loss of identity and direction of the Korean people.
In other words, while there are no political leaders who will implement the joint goal of “Hongik Human,” they have suffered severe hardships due to the unilateral Japanese military police rule without communication. This led to the formation of a cynical personality that denies Asian values and the traditional values of the Korean people.
The problem is that even malicious people who plot to turn themselves into incompetent and shallow people die, but it takes a long time to wash away the dirty remains of the colony.
For example, it can be understood that the third world, which has been colonized, is unable to escape from the vicious cycle of poverty and the explosive increase in social costs caused by conflicts caused by domestic conflicts.
This is because they live in a paternal distribution style that justifies the infinite greed of humans, which is contrary to Mother Nature’s law of limitation. That is, an ecologically finite human being is the result of ignorance, which, despite being unable to possess finite resources indefinitely, is mistaken for possible. This has emerged as a variety of terrorism happening all over the world today.
Anyway, the people who became the frontmen of the Japanese Empire denied the Korean identity of “Hongik Human Idea” by harassing their own people. As the Korean people’s unique trust-dependent solidarity collapsed due to the distorted colonial history created by the Japanese colonialism, they were criticized and humiliated as a group of sand grains that distrust and resent each other.
In other words, he believed in the distortion of the colonial history and identity and lived a life of denying and blaming himself. For example, although there are some archaeological difficulties in ancient Korea (Dankuk), which is based on the Mother’s Divinity Society, the Dangun period is not only proven to be archaeological artifacts, but also proven to be literature.
Therefore, from the perspective of continuity of history, one can understand through insight the Margot era, which was a matriarchal society. However, the problem with colonial history is that by denying Gojoseon’s Dangun, it makes the Korean people think of the great ancient history as a myth.
In other words, it is historical fact that Dangun Joseon founded Hongik Man as a national policy, but the Dong Yi clan, which led to the Mother’s Divinity Society, was reduced and transformed into a Korean people of Gojoseon.
In the process of being reduced to traditional Korea or under more than 1,000 invasions, the fact that they had never attacked other countries first, and that they were peaceful and defensive can be positive that they are a cultural people. Thus, it can be seen that the Japanese made the Korean people think of themselves as weak people.
For example, one can understand Japan’s bad intentions in Shinmiyangyo, where the characteristics of the Korean people appear. This is a historical event in which the United States retreated despite the massive firepower of the U.S. fleet that emerged in 1871 following the sinking of the U.S. merchant ship General Xiamen on the Daedong River in 1866.
This is an event that shows that the Han people have a long history and that they are not a people who are surrendered by violence because their philosophical foundation was a strong civilization. Thus, it can be seen from the events that the Hongik human spirit, Taoist hermit with miraculous powers ideas, or the spirit of Seon Bi, which dominated the consciousness of the Korean people, was maintained in society was maintained.
Japan, on the other hand, knelt down with only one shot of the American fleet, despite the fear of the Samurai from the 10th century, and on March 31, 1854, it signed an unequal treaty called the Treaty of American and Japanese king and Admiral Matthew Perry.
However, because the Japanese king was not in power at the time, Perry reconvened with the Shogun of the Shogunate and the representatives of the Shogunate. Since then, trade treaties have been signed with countries in Europe, and civil riots and complaints from warriors caused by soaring prices have directly contributed to the restoration of the Meiji Restoration in 1868.
As a result of the forced opening by the U.S. forces, it can be seen that the monarchy was restored from the Samurai Shogunate, who was in power.
For your information, the former Samurai of Meiji Restoration did not even know that there was a king as a war expert, and were a group of people who were only loyal to the lord, who were passed on as political assassinations or gang members.
This is different from Confucianism’s loyalty and from Western chivalry. Under these circumstances, it was an unusual case of losing the country because it was a virtuous cultural people with “Hongik Man” and “Senbi Culture.” Of course, it is hard to understand that traditional Korea, which succeeded the ‘Hae Hok Bok Bon Idea,’ has collapsed after the Gojoseon Line, which was established to embody the ‘Hongik Human Jeseihwa.‘
This is because, even if it was not absorbed by ancient China and became a weak country, it was considered a “Haedongseongguk” since ancient times, and it was able to proudly exist in the world with its status.
In addition, it is hard to understand that the tendency of the Korean people to consider the Thanks faith (gratitude) as the essence of life has become food. In other words, the pride of the Korean people, who were the main characters of the East, could not understand the evil intentions of Japan.
Of course, traditional Korea could not have recognized the conspiracy of Japan as a moral nation with a value system of four farming practices that contradicts capitalism. At that time, Joseon was a moral society that could not understand the pawkiness of gangsters. Therefore, the reason why bad people continue to live well even now can be found in the paternal distribution style.
In any case, the colonial history also disparages the fact that it opposed Japan and the closed-door policies to achieve proper change as Western values clash with the Senbi culture, which kept the monarchy in check and represented the rights and interests of the people.
For example, since the late Joseon Dynasty, when Confucianism was solidified, the greed and party strife of some ruling class caused resentment from the people, and the tyranny of corrupt official at the end of the Joseon Dynasty were not all of them were corrupted. And as regional conflicts were promoted, the solidarity of the ‘Hongik people’ Korean people was cut off, and they went through a process of resentment against each other.
Also, the scholars who made it ideal for the ‘value of Pyeongcheonha’ were intellectuals with honesty and morality, who were able to communicate well with the people and balance the central and provincial governments when they became bureaucrats or political leaders. In addition, the colonial history overlooks the fact that human relations were formed through civilist leadership, encouraging people to become ‘Sookichiin.’
In particular, women were able to achieve a balance through harmony between men and women by scholarship culture, but women became the biggest victims after a society without Japanese pseudo-capitalism and political leaders for about 50 years. Nevertheless, motherhood made many sacrifices for her descendants. This is why motherhood (female) should be respected as the identity of the Korean people.
At the time of the conflict between traditional values and Western values at the end of the Joseon Dynasty, Japan was learning imperialism even when it was ignored by Western powers entering the Second Industrial Revolution.
Among these, Joseon became a semi-colonial territory due to the 1876 Treaty of Peace, which forced Japan to impose an unequal treaty by force. Following the victory of the Sino-Japanese War and the Russo-Japanese War, Joseon was officially established as a colony by the annexation of Korea and Japan in 1910.
In other words, after the collapse of the Sam-joseon, which succeeded 12 Korea, which succeeded the legitimacy of the Mother’s Divinity Society, the Korean people, who had never lost their country, were destroyed by Japanese imperialism. Thus, Korean women, who were respected for leading the Mother’s Divinity Society in the maternal world, had to live the most severe life.
In the East, capitalism was defined as an extreme ideology contrary to moderation, harmony, and stability, while Japan was transformed into a constitutional monarchy that adopted capitalism in 1889 by imitating Western constitutional monarchy.
Of course, although the constitutional monarchy in the West was the result of the civil revolution, the Japanese constitutional monarchy, which was established without experiencing it, was inherently problematic. However, even their own people could easily imitate Western imperialism as the climate of oppression over a thousand years was solidified by the Samurai culture.
Thus, it can be seen that Japan, like an advanced country that teaches capitalism in the East, proudly spread imperialism to colonize its neighboring countries or to form vertical relations.
For example, not only did more than 3 million soldiers and civilians die in their country, but also 20 million in China and Indonesia, 2 million in Vietnam and 1 million in Philippines.
In addition, Korea suffered mental and economic astronomical losses, including 36 years of colonial rule, devastation of the identity of the Korean people and the devastation of human nature and mental illness caused by harshness, and economic conditions that were impossible to recover from exploitation.
Therefore, it was reckless in that it did not benefit anyone in the world, including its neighbors in the East, and rather had an unforgettable grudge. In particular, the West had experienced no benefits to the colonies earlier, so it was able to take great advantage of Asia with Japan at the forefront.
On the other hand, the fact that Japan has left only a grudge against the neighboring country, which should live together geopolitically without substance, will remain the biggest loss.
Of course, the fact that Japan colonized traditional Korea may have been proud of the fact that it dominated parts of the continent for a while as an island country dominated by the Samurai spirit, but the price of frivolity without philosophy should be paid.
This can be understood by comparing the fact that the ‘Hongik human’ Korean people did not harm other people as cultural people and contributed to the development of human history. In other words, it is the same proverb that the beaten one sleeps tight, and the beaten one sleeps straight.
Western imperialism also colonized uncivilized areas for commercial reasons for capital accumulation, but Japanese colonial rule led by the state to attack the source of the same culture. It can be understood that this stems from myopic thinking from the poverty of philosophy. Therefore, Japan has a heavy burden of national(ethnic), responsibility.
In 1919, the March 1 Independence Movement, a great legacy of mankind, turned into a cultural policy to exterminate the national soul to make it a colonial slave, amid confusion over the collapse of the identity of the Korean people due to Japanese colonial rule.
Of course, about 12,000 patriots, composed of scholars and excellent figures during the early Japanese colonial period, were almost wiped out around 1922, enabling them to work out their souls for slavery. In other words, as a policy to exterminate culture, it incinerated large amounts of various books, including 200,000 books, which proved brilliant and enduring history.
Not only that, but it also made a superstition of the shamanism(medium religion), which has been inherited from ancient times, blocking communication with scholars(Senbi) and destroying solidarity between neighbors. And they also disparaged the Hongik Human Spirit of practicing sharing and the scholarly spirit of exploring truth with a weak bluffing spirit.
In other words, in order to inject the legitimacy of colonial rule, the division was organized by educating the Korean people with distinct national spirits and superior sharing culture as pseudo-capitalism, which was inferior to the pariah capitalism.
In other words, as the national policy of Gojoseon, the Korean people’s identity, Hong Ik-man, was imprinted as a foolish life and became conscious of slavery. Although the idea of incinerating more than 5,000 years of history is impossible, it shows the recklessness of the Japanese people who thought it was enough to destroy a family or a large family.
In other words, it was simply a ‘courage of ignorance.’ This may be because they have not known for a long time that the consequences of degrading the nation’s dignity and imprinting itself as a nation that harms the world.
In addition, the population of the Korean Peninsula was 12 million, which required 12 million suk, but the people could eat about one meal a day, considering that 6 million suk, half of the demand, were taken through Mokpo Port.
However, because there were many Japanese traitor who ate all three meals or made usury payments in the warehouse, the people had barely manage to stay alive with the aid of(eating) herb-roots and tree-barks. This can be seen from the fact that most farmers handed over their farmland at a bargain price, and live as a beggar or tenant farmers.
Under these circumstances, it was easy to structure the alienation between regions, neighbors, ups and downs, and resent each other by exploiting uncertain events from 1,000 years ago, or by encouraging emotions in all sorts of ways. In other words, Japan planted a curse on Hongik people by tearing them apart with distrust and resentment.
In other words, the Japanese wanted to make the Korean people, who had completed social integration long ago, obsessed with the uncertain past and become enemies of each other.
Thus, with the widespread fear of starvation caused by Japanese exploitation and exploitation, human rights could not be thought of by iron fist rule, and the inner world also collapsed, indicating that it was all over due to the devastation of humanity.
It can be seen that the ‘Hongik Man’ Han people pursued slavery by exaggerate a story of minor historical events, despite their small faults compared to their long history. This is an island country based on the Samurai sword culture, and it can be attributed to the lack of historical experience and humanistic capabilities that led to the lack of three-dimensional consideration.
In other words, it means that humans have not experienced the spiritual existence of increasing completeness by making cyclical progress. It is also because historical experience of having to pay for imposing injustice on neighboring countries has been rampant.
As the mother, the main character of the ‘culture inside,’ suffered several times more than in the past due to the terrible life caused by the Japanese rule of iron fist. In other words, like the terminal existence of the food chain in the animal world, women were in charge of social labor as well as parenting and housework.
Therefore, the pain of motherhood overlapped with double triplets lasted for a long time. For example, it can be understood from the fact that as a result of experiencing the pain suffered by women under the Japanese colonial rule, the sentiment that ‘parents cry three times when giving birth to a daughter’ was formed.
The example is known as ‘Japanese forced the Pacific War, Japanese military sexual slavery’, so-called ‘comfort women, the group of young women taken to Japanese rape camps during World War Ⅱ’ which for more than 200,000 people forced to redeploy them understand in a terrible fact that the human rights abuses.
In addition, considering the population of about 12 million at the time, considering that more than 700,000 young men were forcibly mobilized to drive hunger and death, it can be said to be like ethnic cleansing.
Therefore, it can be seen that Joseon, a neighboring country that was in the same culture and exchanged civilization as a friendship, was more disastrous than Western colonial rule experienced by countries in the third world.
Of course, the ‘Hongikers’ Korean people promoted hostility by slandering small mistakes, even though there was no fact to exploit Japan or take a grudge. In other words, the ‘Jeonghan theory’ that the Korean Peninsula should be conquered was the belief of Japanese imperialism.
In other words, they firmly believed in the fiction created by an evil intellectual. In other words, an ignorant and frivolous fake patriot was the axis of evil. Is this because communication itself was impossible as the culture of the Korean people’s literaryism and the culture of samurai in Japan were arranged?
As a result, the Korean people became wary of Japan as they thought that foolish people who believed in the vengeful Jeong Han-ron’s beliefs were the mainstream. Of course, it is true that the Korean Peninsula has long been frequently looted and invaded by Japanese pirates, ignoring them as so-called Japanese (small people, little minds), but the Korean people have never looted Japan.
Anyway, the fact that Japan rationalized racism and colonies with evolutionary eugenics with all kinds of mean tricks and scientific grounds while ruling the Korean Peninsula like a prison camp is recorded in human cultural history as an example of proving the Evil Nature Principle theory.
This is because he was proud of committing all kinds of evil acts that gave up being human, like a barbarian race who could not fear the invisible world. In other words, it can be said that it is an example of heaven’s wrath without shame or conscience that humans should have.
This is because the state led the eugenics, the logic of survival of the fittest, rationalization of the weak and the frivolousness of audaciously, self-righteousness, hypocrisy and arrogance developed by the winner as a Japanese policy to take away the land of Outland.
Of course, if we had understood that humans, which are understood as over-the-top phenomena revealed in today’s advanced science and technology era, were spiritual beings, it would not have done anything remembered as demons as long as mankind existed.
Such harsh Japanese colonial rule can be seen as a result of weakening national power due to the damage to the centripetal power formed by the plunge in maternal status as Confucianism was solidified in the mid-Joseon Dynasty.
For example, as modern society was established, women’s status changed dramatically and national power became strong, but traditional Korea, contrary to the West, plunged women’s status after the Japanese Invasion of Korea in the mid-Joseon Period.
In other words, it is estimated that the national power was reduced due to the conflict caused by the weakening of the traditional culture of the ‘Hongik human’ Korean people, which emphasized the harmony of men and women.
This can be understood from the fact that domestic violence has increased due to the expulsion of the ‘an culture,’ which has respected motherhood as a family sun since the Margot era, which stabilized the Korean society for thousands of years.
Of course, it would be a reference to the fact that Japanese imperialism said, ‘Women in Joseon become soft only when they are beaten like pollack,’ in order to create division and discord between families.
Even after liberation, it remains a dirty residue of Japanese imperialism, sometimes leading to hostility between men and women, sexual violence, sexual morality disorder, sexual harassment, and violence.
This can be understood from the fact that in most countries that have been colonized, most women are suffering from violence by the patriarch. In addition, just as Japan respected traditional values, it can be said that the recommendation of a traditional large family system was a way to facilitate military police rule through a joint system, just as the entire people could be slavered after taking control of the royal authority.
In other words, the joint account system was a means to impose joint responsibility on all large families to cover up the backlash caused by the treatment of the people like prisoners or defeated soldiers in Japanese military police rule.
Of course, the Japanese imperialism recommended a large family system that goes against capitalism, which develops into a nuclear family, because it wanted confrontation and division to occur through collective egoism.
Therefore, it can be understood that the Japanese imperialism’s recommendation for a large family system was a way to fundamentally suppress the creation of the independence movement by encouraging gender conflict and generational conflict.
Japanese imperialism hoped that the Korean people would disappear, ignoring the traditional values created with a long history before and after Gojoseon, called the Eastern Courtesy Kingdom, in ancient China in all ways, including distortion of history.
In other words, unlike Western imperialism in pioneering colonies for capital accumulation, it tried to make the quiet morning country a permanent slave to the cultural people. And as they went through the process of slavery cultivating slave grit by Japanese imperialism, the Korean people, who transformed into slaves, denied their traditional values such as ‘Hongiks’ and ‘Senbi Ideas.’
In other words, it is the result of the collapse of the ‘Hongik human’ Korean people with a long history by the Japanese imperialism, and then rationalizing the cause of the collapse into colonial history. This is the reason why hunger and poverty caused by exploitation have transformed into a heteronomous and cynical human type who believes in nothing.
This is because he lived as a slave in a colonial society with only one-sided instructions and management without politics that set and supervise directions. As such, it can be seen that the environment can deteriorate humanity.
For example, it can be understood from the widespread facts of denial of the historical community with the same village, disappearance of public morality, successism, and opportunism.
This is because not only did the Japanese take away the land they had cultivated for thousands of years and forced excess production, but also lived a life of animals in a prison camp created in the land they had built. Therefore, at the time of Japanese colonial rule, the new word ‘Asaeng Yeonhu’ was generalized to live first, and this slave sentiment remained even after liberation.
Meanwhile, in this disastrous situation, the Korean woman always thought of life for her family rather than me. In other words, even though he lived a harsh life, he scooped up a bowl of water set at the corner of Jangdokdae every morning and prayed for a happy life for his family with extreme sincerity to his “God of Heaven” and ancestors.
Recalling that the protagonist who constantly sowed and cared for beautiful hearts since ancient times was motherhood, it can be seen that the country created by the Korean people was based on women’s minds (femininity).
This can be understood in the ‘culture of the inside’, which implies that the wife is the sun of the family. Therefore, it can be seen that the hearts of Korean women are acting as our centripetal force.
This can be understood from the fact that Donghak, which was established based on the indigenous beliefs of the Korean people, called people God, and that gender equality was the doctrine, and that brides were often older than grooms in ancient Korea.
And considering that the idea of ‘Hongik Human,’ which embodies Margot’s posthumous poem ‘Haemokbokbon,’ leads to the doctrine of Donghak, it can be seen that it continues the vein of the Mother’s Divinity Society consistently.
For example, it can be understood from the fact that he wished that his child, who gave birth and raised him, would live as a ‘Hongiker’ while opening a quiet morning with mother’s early morning prayer.
Of course, just as women were alienated in the West, women in the middle of the Joseon Dynasty also lived a rough life due to parenting, housework, and farming. In other words, women in the East and the West lived a very difficult life in the beauty of social virtues.
Of course, Korean women experienced living hell while living in the world during the Japanese colonial period. Therefore, it can be seen that Japan was the perpetrator who brought the world’s most disastrous life to a Korean woman who continued the tradition of maternalism.
The reason why Japanese imperialism was able to oust the dynasty under the pretext of state debt without war was because the people were good. In other words, it is the result of Japanese imperialism’s ignorance that did not understand the democracy that set the people as heaven.
In other words, violent samurai cannot understand the scholar culture of living the lives of Anbinakdo(being content amid poverty and taking pleasure in acting in an honest way) and Anbunjijok(satisfaction). In other words, Samurai viewed the nature-friendly honesty and sincerity required in agriculture as weak.
Therefore, unlike the Western Farmer’s Labor System, it can be seen that Japanese imperialism ignored the slogan ‘Agriculture forms the basis of national existence’ as it viewed agriculture as the basis of the state. In any case, it can be understood that Joseon treated farmers in the fact that there were not many conflicts of ownership, even though they allowed private autonomy.
Therefore, it can be seen that Korea, which maintained the value system of ‘the traditional four classes of society (scholars, farmers, artisans and tradesmen)’, was difficult to emotionally accept capitalism that justified unearned income obtained from transplantation of capital investment.
In other words, capitalism, which cultivates greed to lead a life of conflict, and “Hongik Humanism,” which aims to live a win-win life, were water and oil. In other words, capitalism, which aims to “life of ownership” based on the absoluteness of ownership, contradicts the sentiment of the Korean people that values “life of existence.” Of course, traditional Korea at the time viewed Western imperialism negatively.
This can be understood from the fact that the person who first saw it during the colonization of the West documented vested rights as the owner. In other words, as a civil law theory at the time of Nafléon, the absence of an owner is the ‘occupancy,’ which means that the first person who occupied it is the owner.
Therefore, they were able to deny the traditional lifestyle made in their own way and rob them with their own unilateral logic. In other words, the natives of the colonial area unilaterally disposed of what was distributed by the chief or powerful person on the premise that they shared the land as a part of the land by their ancestors, and that the West was the only god who created the world.
In other words, as they took root for a long time, they thought of Westerners as strangers, but the damage was enormous. The natives, who believed to belong to them unless they were lost by defeat, are still living a poor life.
For example, they forced the colony to unilaterally believe in Christianity in areas where it had its own culture, lived regardless of Christianity for thousands of years, and sold it as a devil if it did not.
And they either disposed of it by law they made unilaterally or acquired ownership as a simple gift. In addition, when it was legalized and seized or not observed, it was enforced with military power, exercise of skills, and violence.
As such, the result of thinking that colonists at the time had different value systems, had no historical connection with them, and could not have a connection with them was a difficult life. This is why today’s third world argues that these actions should be compensated as they are invalid.
Therefore, it can be seen that it was the right judgment that traditional Korea at that time denied Western values as people who were colonized in the name of conversion lived in confusion and poverty to this day. In other words, it means that Hongik humans and imperialism do not match. Of course, democracy and Hongiks are suitable.
Even in the West, the origin of imperialism, Japan realized exploitative malicious capitalism, which was taboo for the persistence and honor of its citizens. In other words, as an example of exploitation pretending to be legal by establishing ‘Oriental Development Company’ in 1909 under the direction of the Governor-General, it robbed farmers of ownership through vicious methods such as the annual interest of 44%.
In addition, it was well established information lines that were used as a guide to help the exploitation of Japanese imperialism by giving legal ownership to pro-Japanese people. In other words, the exploitation began in earnest after deliberately grasping the current status of ownership through ‘Oriental Development Company’ to the extent that it caused misunderstanding with the favor of Japanese imperialism.
Therefore, the Korean people’s society, which has a long history and tradition, is a stable society based on mutual trust, and it can be seen that Japan was able to easily steal land and property through the information of the foreman. In other words, exploitation was easy because Joseon was a centralized country but a society that respected the unique culture and locality of the unchanging region.
In other words, as a stable society with self-government norms, such as an unwritten tradition of indigenous peoples who have rooted in the lives of “Hongiks” over thousands of years, it was not possible to know the Japanese’s tactics. In other words, it was a society with good faith that had little reason to document land ownership because they lived with mutual assistance.
Anyway, Japan created the first maternal alliance of mankind and opened the civilization of mankind (12 Korea, Dankook), but Gojoseon and others could not admit that ancient China was the only country in the world before reunification in the 2nd century BC.
And as I couldn’t imagine playing a central role over thousands of years in the history of the continent, I had no choice but to think of it as fiction. In other words, it can be seen that Japan, which has no experience in running the continent, ignored the history and values of the East by learning Western imperialism, invading and winning Joseon and China.
This is because it was not known that the history of the Korean people played a central role in the development of human history as the history of the continent. Of course, the Japanese colonial rule sold the great history of the Korean people as a people who lie a lot, making even the actual history of Gojoseon a legend.
Since then, people have not been able to tell the truth or the brilliant history of appeal since they knew the greed of the Japanese imperialism. In addition, the worship of Dangun Seongjo, a great ancestor of the Korean people, was sold as idolatry using Christian doctrines that the Japanese did not believe, destroying the identity of the “Hongiker” Korean people.
And shamanism, the prototype of the maternal religion, was driven into shamanism and superstition. This is because he was afraid of the fact that he gained the energy of the independence movement at Dongje Gutpan, the only crowd assembly that released the Cadarsis of the Korean people.
Therefore, it can be seen that it was eaten because it was a moral society that the Korean people originally did not know how to swear and lie, and it was too much in some ways. In other words, since it was a moral country that did a good job of cracking down on the family, it is a society that is easy to take away if it has a bad mind.
Traditional Korea was a clean area without pollution and a society without immunity. Therefore, it can be seen that Japan denied the fact that it had continued with its own culture as a ‘Hongik human’ Korean people and made them into liars and insincere people.
In other words, the Japanese imperialism ruled the violent military police, made the Korean people live in a dual attitude, and pushed them as liars. This may be because there was an evil desire to slave the Hongik Korean people. Therefore, it can be seen that the Japanese imperialism adapted the Korean people like a poor nation with slave grit.
Therefore, considering that the ignorant people who believe in what Japanese imperialism said and deliver it like parrots are still talking about it, we can see how thorough and terrible the Japanese imperialism’s strategy for permanent domination was.
Dangun Wanggeom founded Gojoseon, which succeeded 12 countries, which was a late-stage maternal society, following the Mother’s Divinity Society that opened the civilization of mankind. In other words, Gojoseon, who followed the analogy of the ‘Hae Hok Bok Bon’ of the mother-in-law God experienced first by the Dongi family, declared it as a ‘Hongik Human Jesei leehwa’ as a national policy.
This can be seen as a result of changes in maternal original religion due to the emergence of paternal societies. This can be understood in the old book that several Dangun, who were in their 40s or older before Gojoseon, were inherited. Therefore, it can be seen from the title of Dangun that Gojoseon was a religious state that worshipped Mago.
Of course, with various archaeological data today, I became convinced that Dangun was a real person. Therefore, it can be said that it is an important country in understanding the ancient mother society where mankind can understand the extraordinary empress known only as a goddess or the prototype of the monotheistic religion.
Of course, the colonial view denied the Dangun tone that formed the Korean people as a legendary figure, but today it is recognized as the high priest of the only new religion in the mother world as it cannot be denied until Gojoseon, which existed.
This appears as Dangun Grandpa (grandfather) along with Mago Grandmother and Samshin Grandmother (grandmother) in folk beliefs, which are intangible cultural properties of the Korean people, but in fact, Dangun is a great priest and can be said to be a teacher of mankind who embodies the idea of haeokbokbon.
Therefore, even though it is already worshipped as an ancestor god, it can be seen as the influence of the Japanese colonial view, the sophisticated ideological new building of the West, and the excellent science and technology civilization of the West.
Of course, the Korean people are different from the West in that they recognize the three gods of Margot through practical experiences such as birth dreams, Mongolian spots, and various kinds of newborns, and have an empirical belief in worshiping extraordinary ancestors as gods.
However, Gojoseon, who believed in heaven, earth and man, was destroyed by Qin Shi Huang (BC247-BC210) even though it was a great Eastern country thousands of years before ancient China was unified. In other words, Gojoseon was a religious state that followed the customs of a maternal society and collapsed due to centralized paternalism as it was defensive.
The Japanese could not have known the ‘Hongikers’ Korean people who have such a deep-rooted history and contributed to mankind. In addition, traditional Korean shamanism, which can be said to have continued the tradition of the ancient maternal society, was a local religion of the Korean people, and there was no reason to be organized as a traditional culture.
In addition, even if it was ancient, it was disparaged as a superstition even though it was perfect as an unadapted orignal religion. Therefore, it can be seen that the government tried to solidify the tenacity of slaves by destroying the national spirit, which is the source of autonomy, by interfering with the ritual event of medium religion, which was the only way to create power.
In other words, despite knowing that all religions from ancient times are unscientific, it is a tactic for exploitation. This is because, as Mugyo has a curved concept of time of circular progress, it has experienced that Japanese imperialism cannot handle associations made of Mugyo.
Therefore, it can be understood that attempting to destroy traditional values by considering them old was a justification for exploitation. Of course, even though you know that human life as a cultural being can never be understood by omitting the irrational part of human beings, you will be able to gain a little through an aggressive and exclusive life by rationalizing that only your own is right.
And through the era of advanced science and technology, it was affirmed that the belief of the ‘Hae Hok Bok Bon’ of maternal, which believed that marvelous micro-space humans were circulating in conjunction with the great universe, was correct. Therefore, it can be said that the Japanese imperialism committed the crime of incurring a great loss by pursuing a small profit.
In any case, the Margot era of enactment agreement was a simple religious society with the doctrine of sharing, where ‘practice of sharing’ became commonplace. Rather, it is a suitable religion in a very busy society like today.
This is because the Mago faith was a simple faith that practiced sharing (love, philanthropy), but it was practiced with confidence that it was the truth. And while paternal superiority religion focused on post-mortem issues, it is because it itself matches the religious spirit of humans who live at the end of time, thinking that they are preparing to live in the time of a new world.
In short, it ends with saying that truth that is not practiced in reality is not truth. This can be understood from the fact that the ideological doctrine of established religion, which is complex and enormously developed today, is prosperous, but its practice is poor.
The Korean people, who lived in a quiet morning country for thousands of years, were reduced to incompetent people by colonial views created as the Japanese intended. In addition, it has become a society that hates and distrusts each other as the Japanese imperialism encouraged interregions, leaders and the people to confront each other with resentment.
This resulted in the denial of the history of the Korean people having a 10,000-year history of the Mother’s Divinity Society and living as ‘Hongikers’ for more than 5,000 years starting from Dangun. In other words, it highlighted a small incident that was not very meaningful, and it was emphasized like an uncivilized barbarian race by exaggeration and disparaging it with colonial history.
Although the Korean people have long been scattered by the unification of the three kingdoms and achieved social integration, the result of devising division by mentioning the three kingdoms a thousand years ago is acting as the cause of regional sentiment today.
In addition, the Japanese preached that Joseon was ruined due to its dirty ethnicity. This served as an opportunity for the people to resent each other and for the sense of defeat to solidify.
In other words, it is the result of promoting local emotions by bringing out what disappeared in 1,500 years after the Japanese colonial rule achieved the integration of Korea to regress history as if it were in the present.
Therefore, it can be understood that the Japanese colonial rule encouraged division and distrust, such as conflict between men and women of all ages, and being hampered in the past, making it a sand grain people. Of course, if it were a sand-like people, Dangun’s history and the Korean people would have been absorbed and destroyed by China.
In other words, as shown in the 3.1 Independence Movement or the 2002 World Cup, they are originally dynamic people who unite well and compete in good faith. This can also be understood through the fact that the Korean people were maintained with the power achieved by competing between regions in the Three Joseon Dynasty.
However, Japanese imperialism justified colonial rule by stigmatizing the Korean people as people who were excellent but could not cooperate in society. In other words, the Japanese did not know that the Dongi, who played a central role in the the Mother’s Divinity Society and led the development of history on the continent, were the people who worshipped the maternal God.
Therefore, the distorted colonial view of Gojoseon, centered on various tribes and the same people who worshiped Mago, can be seen as a result of ignorance. Of course, Japan could not understand because it had never run a continent.
Therefore, it can be seen that the Japanese were ignorant people who believed that the ‘Hongik people’ with more than half a million years of history could be mistaken for their own shogunate and destroyed for decades. In other words, they thought it could cover the sky with his palm.
Just as Japan traditionally suppressed its people with a knife (force), it was mistaken that it could turn the landlord who refused Japanese colonial rule into a tenant farmer as part of its policy of naturalization and slavery with pseudo-capitalism led by Japanese imperialism.
In addition, under the protection of the military police and the police, unfair and unequal feudal relationship contracts were made between labor and management. In this situation, you can see what kind of people they are considering the fact that the Japanese praised themselves for helping the civilization of traditional Korea and promoted them to all over the world.
Of course, even today, there are many foolish people who feel proud of the fact that Japan ruled Joseon as a colony. This means that there are many people who do not know the basic human shame.
In the case of advanced capitalist countries, capitalists were the subject of exploitation, while Japanese imperialism may have benefited from the direct exploitation of the state, but left enormous damage to the people as a legacy.
In other words, as people around the world remember it as a bad Japanese, it always remains a burden on the Japanese people. This can be understood from the fact that capitalist exploitation in imperialist colonies still remains a bad image today. In addition, unlike the West, the Japanese colonial rule, which led the exploitation directly by the state, remains a bad image for the people of the world.
Of course, economic development can be achieved through capital accumulation achieved by exploitation, but from the perspective of historical development, prosperity that contradicts humans’ ultimate goals of life would fall. This is because mankind aims for goodness, and although it goes through a process of trial and error, it is developing history.
Japanese imperialism prevented the accumulation of national capital by using a corporation as a permit system. For example, in rural areas where self-sufficiency was possible, they broke rural spinning wheels to sell their products, destroyed cotton fields, making it impossible to procure yarn at source, and forced them to purchase fabrics made with the worst working conditions.
By mobilizing exploitative methods in all fields, it collapsed into the world’s worst colony, and through its 5,000-year history, it had to go through a harsh life that could not be found. And in the case of men, as a result of being forced to give up being human due to violence and contempt, women suffered double pain as men’s violence and abusive language were passed on to women due to the induced post-traumatic stress.
In addition, shamanism(medium religion), which had been active as a part of the lives of the base people until the end of the Joseon Dynasty, was not exclusive, so it was combined with paternal superior outpatient religion, and the people were comforted through Exorcism(kut). Thus, the Japanese colonial rule, which learned that it was the driving force behind social cooperation, made the shaman(medium) unable to recover again.
This is because even after the Korean people’s society was transformed into a paternal society, women maintained their own secret information organization, centering on the female priest of Mugyo, and formed crowd gatherings or public opinion through various events such as national rituals, events, dongje, and rituals.
This can be understood as a betrayal of interest in the fact that even though the Japanese applied Christian logic to disparage traditional Korean shamanism as a superstition, they do not disparage their religion, shamanism as a superstition.
This can also be understood from the fact that there are few Christians while Japanese imperialism maintains shrine worship in the state religion. Of course, until recently, there are few Christians in Japan.
Therefore, as an official assembly of mothers who formed the central power of the Korean people, it can be said that it was intended to make the independence movement impossible by blocking the gut as an offer led by the female priests.
And labor-management relations were like serfs of the Western absolute feudal system, and they were like slaves who lived with low wages in poor conditions where they wanted to die. Such a harsh environment led to the collapse of the solidarity of the ‘Hongikers’ Korean people, who relied on each other and believed in each other for thousands of years.
In addition, capital accumulation was made through malicious competition caused by the Japanese imperialism’s separation plan. Therefore, it can be said that it was an unprecedented harsh society that induced the rapid replacement of workers due to the loss of labor caused by severe exploitation.
Moreover, the fear of hunger caused by exploitation made people servile, and even having to abandon conscience was a humiliating life for the ‘Hongiker.’ The humiliation caused by Japanese military police rule deepened the conflict between men and women, causing violence against women to become commonplace, disparaging women and workers even after liberation, and causing violent labor-management relations.
In other words, traditional Korea valued labor as an agricultural society that required sincerity, but this is the result of Japan’s neglect of labor. As such, it can be seen that the Japanese military police rule destroyed the stable system achieved by the Korean people over thousands of years.
In other words, the oppression and subversive activities of the Japanese colonial rule began with the colonial view that made the Korean people deny their identity, and through a dichotomy that caused resentment and hatred, they made the people helpless, such as grains of sand.
This can be said to be longer and more serious than the fear of the Nazis who slaughtered more than 6 million Jews, just like ethnic cleansing based on Evil Nature Principle. For example, the Japanese security law’s ‘preventive detention system’ made it impossible to resist their tyranny, and patriots who campaign for independence could always arrest, detain, or torture, even though there were no crimes.
In addition, it was possible to fabricate with shameless offenders such as embezzlement, robbery, and theft. This is why they distrust the security law itself to this day.
In other words, even though the security law was created due to the confrontation between the two Koreas today, conflicts and controversy arose over the existence of the security law as they thought it was similar to the Japanese security law.
Of course, it is also true that there were many cases of abuse. Thus, it can be seen that the Japanese ghost dominates the consciousness, just like the saying that Once startled by a softshell turtle, you will also be startled by a caldron lid.
Therefore, considering that even democratic authority is ignored or that it is difficult to achieve social cooperation due to the remnants of the evil customs created by the Japanese colonial intention, it can be seen that public convenience should take precedence over administrative convenience.
This is because deep wounds made by harshness remain obstacles, causing problems in achieving social integration with resentment or distrust toward the state.
Therefore, cultivating and deeply rooted Japanese core codes such as alienation, distrust, defeatism, slave grit, gender discrimination, and human devastation are widely working in various fields of society, indicating that the autonomy of the “Hongiker” Korean people must be cultivated to overcome the Japanese remnants.
For example, based on feng shui geography, it is said that energy is boiled and drained throughout the Korean Peninsula, and considering that iron piles were recently discovered and removed, it can be understood that Japan’s obsession with permanent domination is understood. The problem is that the similarities created by the harsh humanity of the Japanese colonial rule are appearing in today’s social phenomena.
Therefore, it can be seen that in order to escape from the specter of the Japanese colonial rule, a system based on a new maternal distribution style consistent with the identity of the ‘Hongiker’ Korean people formed based on maternalism should be established while continuously. In other words, it refers to a political and economic system that can realize an active welfare society required by the global society.
As the Gabo Peasant War comparable to the Western Civil Revolution, Donghakran became the driving force behind the March 1 Independence Movement. Of course, with the March 1 Independence Movement, China praised the independence spirit of the ‘Hongik human’ Korean people, and the world became an opportunity to see the Korean people with new eyes.
This is because not only did no colonial country in the world struggle with nationality against imperialism, but it was the only country that practiced national self-determination that impressed and shocked the world.
In addition, the March 1 Independence Movement was an opportunity to learn that imperialism was of no practical benefit, and it would be of great significance in that it prepared for post-imperialism. And the March 1 Independence Movement, which the people participated and led themselves, remains a great heritage of mankind.
And it has become an exemplary country that has successfully achieved industrialization, democratization, and informatization by surviving the Japanese colonial policy of devastating the Korean people. Therefore, it can be seen that it is not accidental that the Korean Wave occurs today.
Anyway, when the West began the second industrial revolution based on heavy and chemical industries as modified capitalism after learning that colonial development was of no practical benefit, the Japanese imperialism pretended to be a capitalist teacher despite being at the level of following initial capitalism.
In other words, the East rejected capitalism, which is the source of imperialism, while Japan accepted Western imperialism. In other words, the ‘Hongik human thought’ of the Korean people, which values win-win, and Western capitalism, which leads to a life of conflict, are like water and oil.
This can be understood from the fact that traditional Korea lived as Four occupations value system (order). Therefore, the idea of the Daedong-A Corporation to dominate the continent with imperialism can be seen as an infantile delusion.
This is because the Japanese emphasized the fate of dominating the East as if they were born with it. In other words, it was mistaken that it would be possible if only negative past history was revealed and history was distorted, and if each other deepened their emotional goals with a dichotomy to promote division.
Therefore, it can be seen that it originated from the lack of ignorance and historical experience of humans, intentionally overlooking that there was more history of good friendship between countries, or the frivolity deceived by immediate interests. Of course, as a result of the reckless idea that he thought he could cover the sky with his palm, he was defeated by mankind’s first nuclear bomb in the Pacific War.
This is the result of a red flag that argues that the truth that black is black and white is white is white and does not reflect on the mistakes. For example, it can be understood from the fact that Japan had to risk an atomic bomb test site to kill humans when two nuclear bombs were dropped on Nagasaki and Hiroshima for the first time in 1945, and that misery was indescribable.
Another important fact is that the nuclear bomb, based on the relativity principle of Einstein, a Jewish Jewish of the East, punished Japan without dropping it to the Nazis that killed 6 million Jews and tens of millions. In other words, it teaches people in the world a lesson as a teacher, on the other hand, with a warning not to repeat the foolishness of Japanese imperialism again.
And it can be said that it recalled the causal retribution that the price of bullying must be paid. Of course, the ‘Hongiks’ Korean people, who inherited the maintenance of the ‘Hae Hok Bok Bon,’ are the result of praying for salvation and practicing themselves.
It was thousands of years ahead of the time when Judaism was established that the same people worshipped the single god of motherhood. And it is ironic that Christianity based on the only god of paternalism emerged as a ray of salvation to the Korean people, descendants of the same tribe who believed in the mother God as the first to spread the faith of the one god to mankind.
Of course, it can be seen as a result of neglecting Christianity evangelizing in the powerful United States, considering it as an opportunity to destroy the consciousness, roots, and culture of the Korean people.
Of course, it can be seen as a direct reason that the Korean people, who have become urgent enough to accommodate Christianity in Japanese colonial era, want to restore their national sovereignty, which has been deprived of Western culture.
In addition, it was possible because the Korean people were the only gods in their motherhood from ancient times who respected heaven (God). In other words, the Korean people were able to quickly accommodate the only religion in the paternal world because the only religious system was already latent.
In particular, since Korean women were living the most harsh lives in the world by the Japanese, the contents of the New Testament, which has maternal values, can be seen as considerable comfort. However, the exclusive doctrine that Christianity, the only religion in the paternal world, denies all religions was consistent with the policy of eradicating Korean identity.
Although folk beliefs based on Taoism, Dangunseongjo, and Cheondogyo of ‘within the human you will find God’, traditional shamanism, etc.,were tools for communication that formed a human consensus, they were downgraded to superstition.
In addition, the problem was that even 5,000 years of Korean history was denied as Satan as Buddhism and Asian religion were treated as enemy Christ. For example, denying the female president of shamanism is like denying the source of religion. In other words, Christianity is a problem for social integration as it denies the source itself.
For reference, humanism formed through the era of uncertainty in which the West denies absolute being was able to establish a modern democratic society as a result of the industrial revolution and civil revolution as academics and science and technology developed dramatically by positivism. Therefore, it can be seen that Japan’s permission of Christianity was for permanent domination purposes.
It can be seen from the fact that the ‘Hongiks’ Korean people, who followed the trend of a maternal society, survived all kinds of difficulties and maintained the state for thousands of years.
In other words, the traditional culture of the Korean people can be seen as a reasonable culture, recalling that the strong culture of Toinbi absorbs the weak culture or that the weak culture transitions to a strong culture. Therefore, the Korean people’s ‘Hongik human’ idea can be viewed as an idea that can overcome the dangerous society facing newcomers living in the global era.
This is because ‘Hongik human thought’ is an idea that makes you realize that you become a happy life when you live a ‘life of existence’ rather than owning a lot. Anyway, in the Middle East, where the goddess was worshiped, humans have been transformed into creatures since the Jews, who were strangers and nomads, who were divided from the same people, worshiped the paternal one and only God.
This can be seen as the reason why women became tools for childbirth, and women’s status became very low until modern society was established. Meanwhile, Korean women had to suffer twice as much as Western women during the Japanese colonial rule after their status declined in the middle of the Joseon Dynasty.
In other words, he experienced living hell in a period of confusion in which violence, atrocities, domestic violence, war, and absolute poverty overlap at once. In other words, the Korean people valued a harmonious life that was not biased to either side, but as extreme and impatient were structured by Japanese colonial rule, they emerged as mutual resentment.
In other words, the Korean people valued a harmonious life that was not biased to either side, but as extreme and impatient were structured by Japanese colonial rule, sarcasm emerged due to mutual resentment.
This is because the Korean people, who value harmonious solidarity with circular three-dimensional thinking, have transformed into a cold society as solidarity has been segmented as Japan treats them like prisoners of war.
In other words, it means that the Korean people, who lived without politics due to Japanese imperialism, have each become strangers and transformed into a two-part relationship where human relations are extreme like grains of sand. In other words, they lived their life as a slave who could not participate in politics.
This can be understood in ‘Asaeng Yeonhu,’ which was a newly coined word at the time, to live and see from yourself. Therefore, it can be seen that the ‘Hongik human thought’ has lost its meaning in the absence of the country.
In other words, Joseon, which continued the legitimacy of Gojoseon, recognized humanistic values such as Hongik human thought, scholar spirit, and life of moderation, the core of yin and yang philosophy, as the country was extinguished by the Japanese.
However, like a traditional shaman who did not comfort and resent people while enduring contempt and harshness caused by the solidification of the paternal society, the motherhood of the Korean people has not changed from ancient times to today.
Therefore, it can be seen that human maternal love is the central power of mankind and a source of realizing the welfare instinct as the essence of human beings. Therefore, an ideal society is required to establish an active welfare society in which motherhood can play a role in raising children and welfare for the elderly.
Of course, the global village era can become a sustainable society when an active welfare society that matches the ecological nature of motherhood is globalized. However, there remains a process in which the system for the formation of political culture based on a new maternal distribution style must be globalize.
Of course, women have become the subjects of the green life movement to overcome today’s dangerous society biased toward paternal values. In addition, as women are recognized as political partners, a political culture for the globalization of a new maternal distribution style will be formed.
And from the fact that we are making efforts to ensure the effectiveness of gender equality rights guaranteed by the Constitution, it can be seen that the development of history is steadily progressing, although slowly.
Therefore, in a democratic society, no one can interfere or stop women even if they struggle to secure good logic and carry out the legitimacy of institutions beneficial to human life.
This is because today’s dangerous society caused by the devastation of humanity due to paternalism can no longer be neglected. Of course, it can be seen that it is reasonable to globalize the distribution style based on maternal values as compensation for women who suffered damage due to paternalism in the past.
Therefore, in order to establish a distribution style in which paternal and maternal systems coexist, it is necessary to support and wait for women to organize certain forces so that they can lead the government with half of their power.
Of course, the ‘World Human Rights Declaration’ adopted by the UN on December 10, 1948, stipulated 30 trillion won in freedom, politics, economy, society, and cultural rights, laying the foundation for a leap forward into an active welfare society, a maternal distribution style.
For reference, only the ‘World Declaration of Human Rights’ will be cited in relation to the paper.
“Approval of the unique dignity and equal and unalienable rights of all members of human society is the basis of freedom, justice, and world peace in the world, and disregard and contempt of human rights have led to atrocities that violate human conscience,
the advent of a world where people enjoy freedom of speech and faith and enjoy freedom from fear and deficiency has been declared the highest aspiration of everyone, it is absolutely imperative that human rights must be preserved as prescribed by law in order to prevent a person from revolting as a last resort against premise and oppression,
since it is absolutely essential to promote the development of friendly relations between the people, the people of the United Nations reaffirmed their belief in basic human rights, human dignity, values, and gender equal rights and decided to improve society and bring a higher standard of living within vast freedom,
Franchise countries have pledged to cooperate with the United Nations to promote and comply with the belief of global respect for human rights and basic freedom, A common understanding of these rights and freedoms is the most important thing in faithfully fulfilling this pledge,
Now, as a common goal for everyone and all countries to reach, the United Nations General Assembly should always keep in mind this declaration of human rights and freedom in mind to ensure that it is universally and faithfully recognized and observed by its own people and ruling people.”
As such, it can be seen that the “World Declaration of Human Rights” implies a firm will to compensate for the damage as well as a reflection not to repeat the past mistakes.
Therefore, it is necessary to establish an active welfare society of “mother democracy” that guarantees not only gender equality but also material foundations for guaranteeing human rights as a new politics based on maternal values.
Part II. Human Dignity Chapter 1. The Age of Human Dignity The dictionary…
Chapter 4. Conclusion We already knew that the poor Ok-soon, who was introduced earlier,…
Chapter 3. The happy life of a new generation 1. A history of human…
Chapter 2. Beyond capitalism According to the French Declaration of Human Rights, "the principle…
Part 6. The political philosophy of the mother …
Chapter 3. Neoliberalism 1. Neoliberalism contrary to the global zeitgeist 1.1 Capitalism that…