Ⅰ. Thinking of the New Maternal Society

 

Pearl Buck: 1982-1973 author of “The Earth” pointed out that it is unfortunate that women, half of humanity, live an unhappy life due to gender discrimination. Of course, it would be the result of a long period of paternal values dominating the consciousness of mankind. This is well understood in Bevell’s writings.

In other words, “women have been forced into wrong ethics or education, and at the same time, freedom has been restricted. But the bigger reason lies in our reality itself, which stresses to accept the oppressive situation that has been going on for centuries as truth. That’s why women still take their unfair status for granted these days and take it as it is.” (1) (August Bevel, Yi Sunye Station, Women’s Theory, Magpie 1987, p15)

And Lord Bevell said, “Women were the first human beings to engage in slave work. In other words, slavery had already existed before it existed. Social oppression and subordination both stem from ‘economic subordination’ to oppressors. But the history of human society’s progress proves that women have been in this condition for a long time.” (2) (the same book p16)

Thus, it will start by understanding the matrimonial society for tens of thousands of years, which is the basis of human civilization, in order to advance into a society with a gender equality index of five to 5.

 

Chapter 1. Mother-right society

 

1. Primitive family form

According to Western anthropologists, the population was very small in primitive times, and it is estimated that fertility was generally valued and mixed while living as a blood-related community without a certain family form while living as a blood-related community. “After a long study, Morgan concluded that in the early days of barbarism, sexual intercourse took place within the blood clans.

All women claim that the general state of marital infidelity, or promiscuity, belonging to all men, actually existed. At that time, all men lived in polygamous marriage and all women lived in polygamous marriage.

All men and women formed a large community together, and even their children were considered to be the shares belonging to the community. Strabon AD66 also reported that the Arabs had sex with their sisters and even their mother. In the first stage of human breeding, it would have been impossible without incest. All the more so if mankind began from the first couple of men and women, as in the Bible.

Morgan has found that it has been implemented in such a nondiscriminatory form of sexual intercourse, a form that he calls his “blood family.” Here sex groups were divided into generations. In other words, within a kinship, grandparents became co-wives of each other, and their children were all wives and husbands of all, as they were.

And then, when they were old enough, they had sex with each other in a group like their predecessors. Unlike from the lowest-level hematological group where all members had sex indiscriminately, ‘it was strictly forbidden for men and women of different generations to have sex. Thus, from then on, only the brothers and sisters and cousins, who were in the same line, had sexual intercourse. They were brothers and sisters and at the same time husband and wife.

Morgan called it the ‘Punaluafamilie’ after claiming that the third stage of the family evolved following the family. Here, Punaruna means a dear colleague.”(3) (the same book p23-p25)

It is easy to understand that the focus of social organization was the matrix, given the results of the research conducted by Morgan. In other words, women who have the ability to recreate humans as a matriarchal society were in charge of birth, old age, sickness, and death, the four phases of life, and when they became mothers, they were considered sacred beings and were protected and respected by the clan.

This can also be understood in the fact that women were the priests and chief of the clan society in the “Matrimonial God-oriented society” of the mid-term maternal society, which worshipped the “Maternal one and only God”.

For reference, the matrimonial society, which forms the basis of mankind, was designated as the early matrimonial society, which started from the ancient times. And after tens of thousands of years to 10,000 years of interglacial ice age, it became a medium-term matrimonial society that achieved the beginning of civilization as a prehistoric era.

It is the era of Mago (the only god of the maternal God) as a mother god. And the matriarchal society declined with the emergence of a subgyes society throughout the Neolithic and Bronze Age. It is also revealed that the society (about 5,000 years ago) was divided into last stage matriarchal society, where the formation and separation of religion and state were formed.

And the maternal Goddessism society is a society that human beings themselves believed to be descendants of Great Mother God, which is the same meaning as the maternal Humanism society.

In other words, Maternal God centered conception is the source of Oriental humanism, which believes humans as descendants of God, and that humans are the subject of all things. Ancient Korea was the Matrimonial God-oriented society that worshipped the Maternal one and only God , known as the Mago.

This is based on the ancient history book “Budoji” (Budoji, Kim Eunsu, Korea Culture Multimedia 2002), compiled by Pak Je-sang (AD363-AD419), a loyalist during the reign of King Nulji of Silla in the early Three Han Dynasty. Also at the heart of the “Boodoji” is the “Hae Hok Bok Bon” that Margo asked for to humans.

In other words, In other words, Margo said to believe that it was waiting to return to one’s native place by practicing sharing. There will once again be a concrete argument on the religious side. In addition, Seo Jin-young writes about the status of women in primitive society as follows.

In other words, it is well known that in many primitive societies, women played the role of sorcerer, priests, or doctors who cure diseases with sorcery. Women were mediators of spiritual world, celestial world and transcendental power. Women who played these roles were highly respected. I had a lot of authority over the work of the village.” (4) (Seo Jin-young, why the woman? East 1991 p15)

In any case, Morgan believes that the population of the clan community has not increased due to the mixed sex, which has led to the development of the Punaruna family. However, this view can be seen as an evolutionary human view.

This is because it is different from the fact that the matrimonial God-oriented society (mid-term matriarchal society), which can understand the matrilineality of ancient times, not only believed humans as descendants of the Maternal one and only God but also as spiritual beings, but also formed a mainstream in a wide range.

In other words, it is to say that humans who suddenly appear on Earth are inherently cultural beings. Of course, at that time, as it is today, there must have been civilized societies, such as the matrimonial God-oriented society, while there must have been uncivilized societies on the periphery. This is different from Western scholars’ views, and there will once again be concrete arguments on the religious side.

 

2. Motherhood of primitive society

Primitive society, as a matriarchal society, has lived a gentle life for tens of thousands of years, placing importance on childbirth and nurturing. Of course, mankind has experienced a crisis of extinction through the Ice Age, and in other circumstances, some species may have had mixed sex.

Also, women of the time had questions and quests about the ultimate meaning of life or the “birth, old age, sickness, and death, the four phases of life” through numerous deaths that occurred during childbirth. This could have been an opportunity to recognize the inner world and to understand the circular life of immortality as a result.

It appears to be a “Hae Hok Bok Bon” that requires humans to go beyond space and return to their native place. The matriarchal society explored almost every field over tens of thousands of years, including childbirth, parenting, extraction technology, astronomy, knowledge of medicine or agricultural production technology.

That’s why motherhood was respected. That’s why motherhood was respected. This is possible because humans are cultural beings who make order on their own. This is also where humans and animals cannot be compared.

Therefore, given the fact that the matriarchal clan society, which had been non-blood lineage, had frequent exchanges between neighboring clans, it is understandable that the motherhood instinctively rejected incest or mixed sex.

In addition, it can be assumed that monogamy was common in society at that time, considering the ecological instinct of women refusing to mixed sex, as shown by the universal fact of monogamy today.

This can be understood from the fact that there was no mixed sex between blood relatives in the matriarchal society, which banned interracial marriages in Judaism. This is because Judaism, which is a patrilineal monotheistic religions, is believed to have used the matriarchal monotheism .

In other words, “Today, Jews are unaware of the true meaning of the ancient clan law, which banned interracial marriages, and they are no longer willing to think about their superstitions about it.

The purpose of the ban on marriage between the same blood relatives was to prevent the degenerative consequences of homogenesis, and even though the Jewish clan law stipulating it had already been scrapped centuries ago, the legend of it remains a superstition.” (5) (Same Book 28p)

It is also true that women’s status in the Genesis of the Old Testament was disparaged, but considering the records of monogamy and maternal succession, it can be understood that the practice of motherhood was not only somewhat continued in real life, but also transformed into the patrilineal monotheistic religions that invoked the matriarchal monotheism.

“The record of the succession is also in Moses 4, Minsu-gi, 32:41. In other words, Jair is clearly called the son of Manasseh and records that he succeeded you. You can also find records on the maternal succession of ancient Jews in Chapter 7:63 of “Nehymia”.

According to the records, the sons of the priest, who took the daughter of Barzilai, a tribe of Jews, as his wife, did not follow his father’s surname, but called her sons of Barzilai along his mother’s surname.” (6) (Same Book 28-29p)

Anyhow, the record on the maternal succession that the matriarchal clan society was a peaceful society, relatively equal to the paternal lineage. And it is said that in the matrimonial God-oriented society, sharing became a truth and lived as a spiritual existence without distinction between the sacred or secular.

The matrimonial God-oriented society was a peaceful society with a high happiness index, following the belief in sharing as the ultimate purpose of life as a sharing system society.

This can be understood in the following Bevell’s writings. “Under the rule of parenting, a relatively peaceful state continued. Social relations were generally narrow, one-sided, and life was simple and simple. Each species was respected for their own territory, and men were obliged to defend themselves against attacks by other tribes, and women helped them with all their might,” he said. (7) (Same book 31p)

Thus, the motherhood society, based on maternal love, was a society that focused on service, kindness, gentleness, and tolerance, and was a matriarchal society centered on the female priest and the female priest. Thus, the status of motherhood was higher than that of fatherhood.

Therefore, it can be understood that in the matrimonial God-oriented society, human beings, who are descendants of the Maternal one and only God, suddenly appeared on Earth and were bred, created as creatures by the paternal one and only God of the West, and understood humans from the evolutionary perspective of modern science are different perspectives.

Of course, we will look again at the religious side to see how the matrimonial society, where women dominated tens of thousands of years with the same religion.

 

3. Mother-right society

3.1 Rich society

Morgan claims that the ban on sexual intercourse between brothers and sisters by female leaders resulted in an increase in the birth rate and a new social form of blood-related clans. Women had the right to sexual intercourse in the parent society.The fact that the pollack was controlled according to the food situation is fundamentally different.

Anyway, Bevell writes about the mother’s rights like this is what he writes about.

“There was a Stammutter for each clan, and as the generation goes down from her, a female heir comes out. Men do not belong to the wife’s blood group, or the wife’s clan, but to the female contemporaries clan. But the children belong to the mother’s family, the wife’s family. This is because the lineage is inherited by the mother.

Mutterrecht occurred as the mother was the head of the family, which laid the foundation for family relations and inheritance for a long time. In addition, if women were recognized as maternal, they had seats and voting rights in the clan council and elected and dismissed Sacheme(ordinary representative) and the leader of the war.

In the past, when Hannibal allied with the Gallian to fight against Rome, he entrusted the right to mediate disputes between the allies to the old lady of Gallia. It was because he deeply believed in the impartiality of women.

At that time, people did not call it Patrimonyum (property, father’s property), they said Matrimonyum (marriage, mother’s property), they used the word Materfamilias (mother’s family), not Patermanias (father’s family), and called their country of origin Motherland (Mutter Land).

The clan was based on the sharing of property, as was the case in previous family forms, namely the communist economic method. Women, as leaders and leaders of family members, were highly respected in the mass events that involved outside the home or ethnicity.

She was a mediator and judge in a dispute, and even held a worship service as a priest. The frequent emergence of queens and female monarchs in ancient society, and the fact that the King mother had a prominent power even in the case of the prince’s rule, as in Egypt, are all the consequences of mother’s authority.” (8) (Same book 30-31P)

In Silla, where the tradition of motherhood remained, records show that the godmother, who gave birth to Park Hyeokgeose, the founder of the founding kingdom, held a memorial service at the Shinto Holy Mother, that women made important national offers, that even older men in Silla treated young girls with respect, and that the birth of motherhood was carried out in a scattered shrine in the region.

For your information, Najeong, which is believed to be a shrine, was discovered in Tap-dong, Gyeongju in 2002. In addition, Seo Jin-yeong writes that the Korean people followed the tradition of maternal as follows.

“In Korea, Seok and King Kim of Silla served as ancestral rites for Hyeokgeose, which are Park’s clan, because Hyeokgeose became their maternal line of relatives or an extramarital relative, and the same reason was the fact that King Park of the late Silla Period performed ancestral rites with Kim, which is a tradition of maternal.

These maternal traditions remained until the Goryeo and Joseon periods, and it was almost completely changed to fatherland in the latter phase of the Joseon Dynasty.” (9) (Seo Jin-young, 26P in the east)

And the fact that the son-in-law who lives with his wife’s family system has been a custom for a long time in the real life of traditional Korea suggests that the maternal custom was a relatively well-preserved. It is also possible to understand the mother’s authority society through the ancient Korean medium religion that followed the Maternal God centered conception.

For example, the so-called Venus of Viledorf (25,000-28,000 years ago), unearthed by archaeologist Joseph Sombeesi in 1909, is a work depicting the rich goddess of agricultural society in the Paleolithic Age, and is understandable from the fact that she admired the ability to reinvent humans and thought human birth was phenomenal.

Therefore, it can be understood that the society was based on maternal love, which had a high level of happiness index focusing on childbirth and childcare. This is because the survival method of the matrimonial God-oriented society was not completely agricultural but nature-dependent hunter-gatherers, and the birth rate was adjusted according to the survival environment and food situation.

However, while the mid-term maternal society was able to control the population by women who monopolized the “sexist right,” the population explosion caused by indiscriminate forced childbirth due to paternal pedigreeism formed by the emergence of paternalism has led to the formation of chronic poverty.

As the imbalance between food and population continued, the mystery of childbirth was weakened, and the culture of the jungle was solidified. Therefore, it can be assumed that with the emergence of a paternal pedigree society, the explosive population growth along with the formation of a tribal country has reduced the status of women and caused chronic shortages of goods.

In other words, the emergence of the paternal society led to widespread fear of starvation, and the life-threatening trend led to a decline in the status of women giving birth. The birth of a woman determined to die was not only ignored, but also subordinate to the paternal line and reduced to a sexual existence.

This can be said to be a betrayal that contradicts the result of the early matrimonial society’s social foundation in almost every field over tens of thousands of years. In other words, as the saying goes, “Frogs can’t think of the days of tadpoles,” he forgot that the paternalistic civilization could have led to the emergence of the paternalistic society.

Therefore, if we recall the mid-term matrimonial society, which actively adapted to social changes and transferred all their experiences and knowledge to the paternal line, we can see that equality between men and women should be achieved.

 

3.2 Common system distribution form

The belief in the matrimonial society, the life of existence, and the sharing system distribution style based on maternal love can be called the prototype of human culture.

And newborn babies grow up to feel the essence of God through motherhood, appreciating the nature of motherhood, and recognizing human beings as good beings.

This can be understood in the ancient Korean (Dangguk) “Thanks Faith” (a belief that has an inherent meaning of gratitude and thank you), which follows the practice of the matrimonial God-oriented society. And in traditional Korea, MARGO Samshin Grandmother(three gods governing childbirth) is recognized as a friendly person who is in charge of life (the womb) and is always together.

To this day, MAR GOT Samshin still believes that the conception of a newborn baby is known as the birth dream. As such, Margot is interested in and tolerant of humans, it can be seen that humans believed themselves to be descendants of the godmother.

For your information, the ‘Thanks faith’ is said that began with the wonder of life being recreated by motherhood and the appreciation of mother’s instinctive love devoted to nurturing. This is a belief that worshipped the three gods (godmother) that it learned from the dream of the forthcoming conception of a baby.

And it was a belief that he was born as blessing with a son of Maternal one and only God, and that he practiced sharing for ‘Hae Hok Bok Bon’. as the God mother’s instruction[message]. This led to the ‘humanitarian spirit’ a national policy of Gojoseon, who later realized and practiced sharing as a truth.

Thus, it can be seen that ancient Korean bears(Thanks) symbolize the God mother and motherhood, and that they are characterized by sharing and respect for life. And in a view of the creation of the world of the East, the Yeo Wa of the mother’s family and the Bok Hee of the father’s family are balanced in yin and yang.

Therefore, in terms of the ‘Thanks Faith’, which affirms that motherhood is at the center of human circulation progress in the matrimonial God-oriented society, it can be seen that the sharing system, a distribution style that respects the ecological characteristics of men and women, was universal.

In other words, the sharing system of the mother-right society is derived from maternal love, which is formed when life is embodied in the womb of motherhood. This can be understood from the fact that matrilineal society shared knowledge and technology for humans as a network society and a shared society.

Therefore, the maternal clan society was a society where the happiness index was high due to the sharing system created by people being unstable and acknowledging the lack of human beings. And once again, there will be an argument on the part of the religion about the only maternal god, “MAGO.“

 

3.3 Society of female priests

Bevel is written as follows. “The myths of the time are mainly stories of goddesses such as Astarate, Demeter, Cares, Latona, Isis, Frigga, Freia and Gerda. Women were sacrosanct, and moreover, mother-in-law murder was considered an extremely evil crime and an obligation to exact revenge on all men.

Revenge for the murderer was a joint duty of men of the race, and everyone is obliged to avenge the wrongs inflicted on his family members. And when women defend men, men are encouraged and have the highest courage. For the ancient people, the influence of motherhood was so powerful that it dominated all living areas.

It can be found in all areas of life: Babylonians, Assyrians, Egyptians, pre-heroic Greeks, Italians before the founding of the Roman Empire, skitans, Iberians, Cantabrians, and Germanic peoples.” ⑽ (Bevel 31P)

This quotation shows that there is a connection between prehistoric ancient times Korea following the practice of the matrimonial God-oriented society. This is because mankind’s first maternal monotheism was widespread to Europe, including the Middle East. Thus, it can be seen that a network grand coalition based on the maternal only faith generated by the motherhood has been formed.

Of course, the term maternal grand coalition would be appropriate, although it is fundamentally different from the centralized tribal federation of paternalism and the maternal values of the decentralized and network federation.

For example, it can be understood that it was a system similar to the Catholic papal system that formed the basis of today’s NGOs and medieval European the God-oriented paternalism. For lack of space there will be a controversy on the part of religion.

Seo Jin-young also writes as follows. “In Korea, women also held a memorial service, and they were believers of the three mountains of Narim, Heelyye, and Golhwa, which are the first-class patriots of Silla, such as Sanshin, Samshin, Pungsin, Yongsin, and Taeyang Shin from shamanism.

In addition, the stories of Samshin grandmother and Cheongsil grandmother tell us that women played an important role in the great events of the clan during the primitive period. A folktale on Jeju Island shows that people thought of women as the mother of the creation of space at that time.

These tales express a friendly awe of his mother as the leader of the maternal community. The maternal rights of the maternal community were completely different from the paternal rights of the patriarchal society.

Mothers were subject to respect and affection with natural authority that was not based on violence, coercion or wealth. But in this form of society, a new force was being created that brought about women’s oppression and exploitation.” (11) (Seo Jin Young) What about the woman? East 35p.

As another example, Lee Gyu-bo’s side of King Dongmyeong said, “When Jumong was in danger and defected to the South, the god packed the five-grain seed for him, but forgot about it in sorrow of parting, so Mother of God sent a pigeon to Jumong to give it to Jumong. (12) (Kim Chul-joon the personality of a mother on the throne of the same name The History of Korean Ancient History 1975 and 37p)

It means that Jumong, the founder of Goguryeo, was a god and the mother of God was the mother of God. Therefore, it can be seen that motherhood was a subject of respect, considering that the priestess of the matrilineality, who dominated human consciousness for tens of thousands of years, was a mediator between God and man.

Thus, it can be understood that the mother-right society of ancient times was superior to men as the chief priest who reigned but does not govern as a religious society theocracy. And since women monopolized sexual rights, men were passive in marriage and sexual activity.

Of course, it was a society where there was no trade marriage for economic reasons like a paternalistic society. This is based on the fact that the mother-right society still remains a minority tribe, including the Moso tribe of China’s Onenam, Lug Lake, and leads to the practice. Therefore, it can be understood that it is true that the ancient matrimonial God-oriented society reportedly developed human-like appearance by honing its body and body.

Of course, as a subject of human beings, the Earth is revealed by science, but as a subject, humans are beyond comparison to any living thing, so there is a limit to estimating human creativity through natural history, and rather understand it as an insight through the present human race.

Because tens of thousands of years of human history must be compressed into myths and symbols and interpreted in accordance with the present. In other words, even insufficient archaeological artifacts and literature should be based on the abundant imagination.

 

3.4 Intuitive Religious Society

The matriarchal society was naturally high in the social status of motherhood, as it understood human beings as the main characters of all things and as a phenomenal being that interprets the universe.

This is because humans are materially part of Mother Nature, but they have the imagination and ability to recreate themselves and to re-create the whole universe as a rational being that touches the wonders of life.

And humans are a part of Mother Nature, but they feel the whole thing. In other words, humans were able to respect motherhood because they were small beings, such as dust, but also spiritual beings who could hold the universe in their minds. Thus, the spiritual being that cannot be compared to the animals of the Earth shows that the mother-of-law society has dominated for tens of thousands of years.

In other words, matrilineal society is an intuitive society that sees things as they are, and because there were excellent women, it was able to bring humanity from ancient times. This can be understood when recalling the fact that the matrimonial God-oriented society believed that sharing was rich, lived a happy life, regenerated on Earth to some degree of progress, leaving the Earth and returning to its human home (a different dimension, another star).

The matrimonial God-oriented society was a society with the belief of ‘Hae Hok Bok Bon’ a maintenance of the godmother, who is a descendant of the Great godmother to learn sharing on Earth and return to his home paradise. The Great godmothe’s ‘Hae Hok Bok Bon’ is the God mother’s instruction[message] asking that sharing be practiced without doubt as a truth and returned to human nature.

It is a simple belief that human beings from Earth learn and practice sharing. It can be called a religion based on the doctrine of sharing. Human beings became subjects and appreciated the virtues of their ancestors, but miscellaneous gods were humanistic religions that were adapted to human needs as objects like nature.

It is the result of imagination and spiritual response from early matrilineal society, where human-born religious sentiment was expressed by maternal love. This can be seen as a result of the idea that human beings are being recreated from ancient times to modern times, and that they perceive God as they are expressed and cultivated while feeling and experiencing love through motherhood for the first time when they are born.

It is called a humanistic religion in that people become subjects and gods become objects as a religion that systemizes the ancient woman’s vague realization of the deep inner world of human beings from the special experience of gestation and childbirth and nurturing.

This can be understood by the Korean people’s indigenous faith, Mugyo, in which the female priests, like actors, showed the appearance of paradise, which is a human home, by colorful costumes and symbolic tools, and through droughts and processions that comfort human suffering. Therefore, it can be understood that in the matrimonial God-oriented society, life itself was considered a performance, considering human beings as descendants of God Mother.

Recalling that we live in today’s high-tech era, we can positively accept the belief of the matrimonial God-oriented society that humans are descendants of God Mother. In addition, even if human history has changed according to the classification of anthropologist Morgan, human centripetal force must be correct in the fact that mother’s instinctive love is maintained in its homeostasis and present times.

In other words, even if people live in a system based on paternal values, they understand maternal love as the essence of human beings. In any case, it is said that in the matrimonial God-oriented society, motherhood served as a judge or priest or Chief priest, and in the case of the maternal chief, she had the right to appoint or dismiss a manager as the chairman of the clan council.

This was probably because the only window through which the soul circulated was the motherhood. Therefore, it can be seen as a prejudice to see the matrimonial God-oriented society that explored the inner world as an uncivilized society, simply comparing it to the isolated primitive society of the remote region that remains uncivilized to this day.

This can be understood from the fact that in most of mankind’s history, barbarism, primitivity and civilization were only the degree of difference and coexisted together. Of course, Morgan divided the history of mankind into three stages, barbarism, primitivity, and civilization, as a straight line of history and Morgan could not have known the matrimonial God-oriented society that explored the inner world and formed the basis of human civilization from the perspective of Marx and Engels’ dialectical materialism.

For reference, the research and utilization of ecosystems and materials has reached a significant level due to the development of science, and it is true that Einstein has understood the curved concept of time, but science only understands a fraction of the inner world. Of course, the discovery of anti-matter provided a vague understanding of the circular and progressive ideas believed by the matrimonial God-oriented society.

 

3.5 Women’s superior society

The mother-right society, like Taoism, was a free and autonomous society with a nature-friendly life, and was a network society that freely moved among clan members scattered over a wide range. It was an open society that was controlled by the principle of simple but self-responsibility as a society with developed intuition.

This may have been possible because the population was small, but the matrilineal society based on maternal love was a shared society. Thus, the matrilineal society could support the handicapped or the elderly with a shared system that produced greater results than the sum of the parts.

Of course, there were stable societies like the matrimonial God-oriented society but there would have been groups that ran out of the society at that time, and there would have been tribes living in the harsh environment of the suburbs. This may be attributed to the emergence of a paternal society as a result of the formation of power by men in the surrounding area as a later itinerant.

The matrilineal community also records the basic needs of an adult, such as mythology, ritual, lifestyle, sexual education, and taboo, of each clan by gathering girls who worshiped by one of the best mothers (non-bloody women’s priests) to the god.

Also, according to anthropologists, Seed Mother disciplined women and men and appointed the most capable female heir to lead the clan society. Of course, it is completely different from the early-night rituals of the matrilineality and the right of first night of the Western world.

In other words, the early-night ritual of motherhood was established to pledge service for the welfare of the clan, and to promote the stability of the clan, a gender culture was established to give sexual rights as a unique right of women.

This can be attributed to the understanding of the ecological characteristics of men and women as mothers give birth to men and women. And the matrilineal society was peaceful with a restrained sex culture that contained aspects of rituals to communicate sharing for the cycle of life (preservation instinct).

This can be understood in the sexual culture of Orphic in India. Of course, if they did not allow sexual violence, they were kicked out of the clan as punishment and lived as a wanderer. Thus, it can be seen that the matrilineal society was a structure that could not be created by sexual harassment, sexual violence, prostitution, and the right of first night by men.

In any case, people in the maternal age can see that women were leading the sex as a way to provide food and give birth to excellent people. This can be understood from the fact that in matrilineal society, men were chosen to be free of sexual intercourse, while men were engaged in all kinds of dress, struggles, and gifts of precious objects to be selected.

And unlike the incompetent but inherited paternal lineage, the non-bloodline society, the matrilineal society, among the excellent women who were physically and mentally fit, appointed a priest as a consensus democracy. For example, at the time of the establishment of the Samhan Era, Ko Ju-mong won the ssireum competition, and Soseuno, a widow who was rich as a priest, founded Goguryeo and became the king of Chu Mo.

And it can be understood that the matriarchal clan society accepted the superior men of other clan groups nearby as members of their clan. Of course, it can be seen as an ecological instinct of women who refuse to marry close relatives.