I’m curious about a mid-term maternal society that can understand the nature of human beings.

Chapter 2. Matrimonial God-oriented society

 

In general, what is exclusive to each other is the effect of women’s deep-seated sentiments in the past, who have been alienated from politics. In other words, unlike the matrilineal society, which achieved gender equality, the paternal society developed asymmetrical and turned into a state like a grain of sand.

In other words, women were unable to organize, as the totalitarian paternal society had already been consolidated for thousands of years. For example, as a metaphor to suggest that women cannot take root structurally, it can be understood from the fact that women’s lives are like a floating weed.

Despite disparaging and harassing women in such a political monopoly, it was an isolated life without an opportunity for self-explanation. Thus, it can be seen that women were forced to scatter like grains of sand as paternalism was the mainstream.

However, as democracy based on the maternal values (motherhoodism), which is the root of humanism, has become a universal value, the growth of women’s rights has been dramatically improved. Therefore, the prejudice of grains of sand among women will disappear. Of course, the solidification of democracy demanded by the global era should be led by women. This will be an argument on the political part.

 

1. Medium-term maternal society

 

1.1 The fall of matrimonial society

Although the mother-right system, which respects human democracy (independence), has completely collapsed due to the emergence of the non-righteousness system, for tens of thousands of years, maternal practices have still continued as a culture. This provides a basis for knowing that matrilineal society is a smooth, intuitive, and nature-friendly society.

And the following quote shows that society that followed the practice of motherhood existed to modern times, and that matrilineal society still exists in many parts of the world, and that matrilineal values are absorbed into paternal values.

If you look at the matrilineal society in modern Germany, ”According to a report by Dr. Heinrich Fulbullowski, who has lived with the Chichinets of Givenberger for many years and has finally become a Daryl son-in-law of one of them, among the four tribes of Chichoiner, the two tribes that still kept the old laws until the time when the Doctor lived together, were said to have followed the succession of their motherhood.

When a Chino-Inner, who had been wandering around other provinces, gets married, he has to enter his wife’s bloodline with a complete Chino-Inner family organization. The property belongs to the wife and therefore to the wife’s blood. My husband is just a stranger.

According to the law of maternal succession, children also become members of the mother’s family. There is even a place in Germany where mother-in-law continues to exert influence. According to Volume II of the Western German Review (June 10, 1902) In the Haltern diocese of Bestfalen, the ancient clan maternal rights system is still applied when property is inherited. It is said that ‘children inherit from their mothers.’ “ (13) (Bevel 54P)

And recently, the Mosso motherhood, which lives in the vicinity of the remote Lug Lake in Wennam Province, is living in a completely different form from the universal patriarchal system around the world, respecting the democratic authority of motherhood as the head of the family, In addition, they live a peaceful life without conflict by living in accordance with nature.

As a large family centered on grandmother and mother, their children live together, and they live a serious life amid clear distinction between men and women through restrained sexual intercourse led by women like the maternal clan society. This is a wonder that the ancient matrilineal society, which was understood by insight, is maintained, and it is a very important case in anthropology as it demonstrates the customs and values of the matrilineal society.

They don’t have the concept of marriage, and when they’re about 13, men and women have the ceremony together, and they’re distinguishing gender by clothing, If you find a male and female partner for three years, if you do, go out with a male for three years and want to be reunited, you go to a woman’s family home.

And the woman is showing her disapproval by closing the door when the man she doesn’t like comes home. They have no desire for materiality, strive to harmonize nature, human beings and human beings, and respect each other.

It was weakened by Qin Shi Huang (BC247~BC210), which inherited the legitimacy of ancient Korea, and then collapsed by the Han Dynasty around 108 BC, it is similar to the son-in-law who lives with his wife’s family system of Goguryeo, one of the three successors.

“In the mythology of the founding of the Goguryeo Kingdom, the common people must marry the common people, but the man must go to the woman’s parents to give her a ‘pyebaek’ and tell her that he will become a son-in-law three times, Marry with the permission of her parents, and after marriage, a man will serve in the house for the woman’s parents, after three years of hard labor, set up a different life, and become a free family.” she said. (14) (Seo Jin-young 27P)

Thus, it can be seen that men and women were perceived as bilateral relations in matrilineal society. The mother-right society also features a shared system. It can be seen that this is a culture of religious nature, suitable for human distribution. This is because archaeologists have recently proven that matrilineal societies are rich and have a high happiness index.

This compares to a dangerous society formed today by environmental pollution, depletion of existing resources due to excessive competition or a formidable weapon system that threatens life away from the original purpose of science and technology called human welfare.

Therefore, it can be understood that the matrilineal society, which believed in humans as descendants of Great God Mother, respected human characteristics (democracies), and harmonized with Mother Nature, gradually declined due to the emergence of a paternal society that confronted Mother Nature.

 

1.2 Matriarchal the one and only God society

The ancient matriarchal society, like the mid-term matriarchal society, was a society with a developed intuition to see things as they are, and it must have been a society with a lot of imaginations and superpowers in its own.

This can be inferred from the fact that in the mid-term matrilineal society that emerged after overcoming several interglacial periods and natural disasters, humans thought of themselves as descendants of the Great God Mother and thought of themselves as a process to return to their native place.

This is a compressed content handed down from ancient times, providing a basis for understanding the symbolic system. This is in line with the claim that the ancient Korea (12 Hwanguk, Dankook), which followed the era of Mago ( Maternal one and only God ) in the medium-term mother society, formed a grand alliance that encompassed parts of the East and the West.

For reference, according to “Budoji,” the era of Hwanincheonje, which was about 8,000 years ago, was the era of 12 Korea (Hwanguk, Dankook), following the prehistoric Paleolithic period of the late Paleolithic Age. And the era of Hwanung, the Archean Era, is about 6,000 years, and the period of Gojoseon in Dangun, which shared the late Neolithic and Bronze Age and Iron Age, was from 2,333 BC to 108 BC.

The meaning of Hwanin is round and bright, and the meaning of the cause is shown to indicate that it was a society that followed the maternal society of the Mago period. It is also the same meaning as Tengri, which means heaven, and Tengun, which means God, in Mongolian, was one of the priests who worshiped the Mother God.

This is the same meaning as Danggol (mudang, the chief priest) of Mugyo, a Korean folk religion. Therefore, it can be understood that ancient Korea was a religious society that consistently worshipped the maternal monotheism for tens of thousands of years. Please refer to the religious section for details.

Anyway, as a medium-term matrilineal society that can know the matrilineal society of ancient times, the matrilineal society was a humanistic society. For example, ‘Cheonbugyeong’ (a case of 81 characters compressed by the fact that humans in the universe are circulating), which is said to have been made from the inscriptions on bones and tortoise carapaces of the Hwanung period of ancient Korea (Dankook), The ancient maternal monotheism can be understood in that human religious sentiment is the original form religion that was catalyzed by maternal love.

Of course, other than the region where the personality god was worshiped as the only god of motherhood or as a descendant of the ancestor god and thought that the main body of the world was human, In other areas, there were many kinds of beliefs, such as the sun god as a natural god, and the Todem faith, which worshipped nature as a human being in Mother Nature.

In other words, the Neolithic Age, when matrilineal society laid the foundation of human civilization, was the Animism, an ancestor god who believed that everything had a soul with the appearance of an Intermediate God, There were totemism, which symbolized the character of the tribe, such as bears and tigers, which are strong local animals to distinguish from other tribes.

This is probably because the separation of religion and religion was created as people were in trouble due to frequent wars and looting. In other words, as a society became much more complex than a matrilineal society, various beliefs would have been needed to overcome the conflicts that arose.

This can be understood in the following article by the religious scholar Camody that the religious system of the paternal community has been ideologically changed. “Sex is the context and most important meaning of all human activities. All ancient labor, such as hunting, farming, weave, metal, and workmanship, is gender-related. For example, hunters hunt at least as much as they need when their wives are pregnant.

They believe that life, whether human, animal or plant, is sacred and the same thing. Pregnancy is a sacred event, so it is not a good thing for a person involved to hunt more than is necessary for survival. Similarly, most farmers ask for forgiveness from their crops before harvesting”. (15) (P.L. Camody, Gang don-gu translation, Women’s and Religion, Seo Gwangsa 1992.25P)

As such, we can see that humans are thoughtful beings who are born with natural religious characteristics and values coexistence. This can be seen as the reason why humans were able to build a civilized society. Therefore, it is acceptable to think that the matrimonial God-oriented society is descended from the godmother, and that humans suddenly appeared in a different place (originally, at a different level) on Earth.

There will be a controversy on the part of religion. Let’s take a look at the religious scholar’s view. “Ancient society, a small society, has continued from the earliest days of mankind to the present, so ancient religious sentiments have existed for 3.5 million years in time. Moreover, since these societies, prehistoric or modern, do not basically have letters, the ancient religious mind we look at left little written records.

In other words, the oldest human mind used words and art, not letters. In all archaeological relics, religious symbols exemplifying human cultural development can be found. The worldview of ancient people is so simple that it can be summarized by the characteristics of ancient religions such as St, Abundance, fecundity, Myth and ancestral rites, and Shaman”. (16) (Same Book 26P)

 

1.3 Society that believes in circulation and progress

Human beings are inherently religious in nature. In other words, there is a mind that enables a system that allows sexuality and spiritual communication by the spiritual devices inherent in human beings.

This may have led to the discovery of God in the process of meat of the soul as a conception dreams, and newborn babies recognized God through motherhood. Consequently, maternal love is the root of a person’s religion, given that birth, childbirth, and nurturing motherhood opens up and cultivates the religious spirit of human beings.

For example, in the medium religion that followed the old custom of ancient Korea, it can be understood from the fact that the medium (the priestess, shaman) often becomes like a child when she receives the message being possessed of a spirit.

In other words, the fear and numerous wounds created in the process of growing up result in the psychological phenomenon of age regression that wants to return to the bosom of mothers who were happy by talking to God through motherhood. Thus, humans can make religion according to their own perceptions of God.

For your information, the spiritual communion of medium religion is still in existence today, the spiritual experience and the ‘Prehistory’ of humans have been partially recognized in psychology recently.

Finally, in the matrimonial God-oriented society, the priest was respected by the people for playing a central role in implementing the ‘Hae Hok Bok Bon’ recommended by the Maternal one and only God.

This can be seen from the fact that it was conveyed by envoys from ancient China: ‘It showed considerable respect to ordinary women, and even for young women, older men bowed with honorifics and were punished by the people around them for being rude’.

For example, it can be understood that women’s status was significant from the fact that the Shrine of god mother of Silla was independent as the holy place that men could not access, as it was a place where they worshiped the God mother, solved problems with the god of ancestors, or performed rituals for national prosperity and the welfare of the people.

Thus, one can see the ancient Korean maternal tradition through Silla, which longed for the birth and birth of a great talent in the Shrine where the puerperd perform ancestral rites to the god Mother and the god of the Middle (ancestral god).

For example, there is a record that Wonhyo’s mother died a few days after she gave birth to Wonhyo in the Singung Palace in Jinnyang, Gyeongsan, indicating that the mother’s status was special.

Consequently, considering the Mother God’s recommendation that humans return to their native place, the ‘Hae Hok Bok Bon’, it can be seen that humans were believed to be a spiritual being different from creationism or evolutionism, as materialistic human views.

 

2. The original form religion of the one and only God

The most prominent mother of the maternal family was able to represent the clan as a priest because they respected the ecological ability of motherhood to recreate human beings. It is possible because the matrilineal society was a simple and intuitive growth society.

And motherhood birth and maternal love, however common, were a society that valued the existence that considered a wonder. This can be understood from the fact that the birth of a baby girl was a celebration and respected motherhood while childbirth was very important. This is probably due to the wisdom and superiority created by the understanding of the inner world through the process of motherhood recreating life.

For example, it can be understood from the fact that female priests attended the meeting as a representative of the clan or led the discussion at the ‘Hwa Baek conference’ of the ancient Korea (Dankuk), which was closely related to the living environment of each region.

This is because matrilineal society is a unity of the church and state society and it was an environment where knowledge and information must be shared between clan and clan to live.

Also, considering that all religions are essentially based on sharing, a shared mother society is a religious society. Thus, it can be seen that the sharing system of matrilineal society is rooted in philanthropy and is a distribution pattern created by the religious spirit of human beings.

This is in contrast to the theory of the divine right of kings, which is said to be given political authority by natural gods such as the sun god and the only god as a third party, not human beings. And if the matrimonial God-oriented society was a religious society that believed humans as descendants of God,

it can be understood that the paternalistic society was a totalitarian society in which God became the subject and human being became the object. Thus, it can be understood that the only original form of a personality god is the Mago of the matrimonial God-oriented society, which emphasizes sharing and believing that humans are descendants of God.

 

2.1 The religion based on the doctrine of sharing

It was thought that the matrimonial God-oriented society should lead a life of ‘Hae Hok Bok Bon’ by making circular progress with its own will. This was the belief of the matrimonial God-oriented society.

This is based on sharing (charity, love) of any type of human-made religion, and can agree with their beliefs from the fact that everyone, young and old, has a conscience and thinks of immortality of the soul.

Furthermore, it can be confirmed that various religions of the father’s society pursue spiritual growth through various ways of sharing cultivated customs, and traditions. This is the result of realizing that sharing is the ultimate purpose of life in a matrilineal society.

Therefore, the fact that the truth that does not practice is not true shows that the matrimonial God-oriented society, which knew and practiced sharing as the truth, was a happy society.

This is the same as the fact that in today’s knowledge and information society, knowledge without practice is meaningless with dead knowledge and values practice. In other words, even though religion preaches various ways of sharing, it is not true if believers or leaders do not practice it.

Thus, it can be seen that the matrimonial God-oriented society was a religious society that made sharing (love, mercy) an ultimate purpose of living. In other words, the matrimonial God-oriented society was a society consistent with the religious spirit of human beings.

In addition, each local clan believed in the ancestral gods of the god of God, the god of God (Mago Samsin), and various beliefs were allowed. Thus, as descendants of the god Mother, human beings were given priority as subjects, and the middle god (the god of ancestors) was a guardian as an object.

In other words, ‘I’, which exists in the mid-term matrilineal society, was believed to be ‘I’ from the past, advanced on a family basis, and believed in a circular world view that we are together now.

And people who thought they were descendants of the God Mother thought of themselves as autonomous beings who chose themselves and took responsibility. This can be understood from the maxim that heaven helps those who help themselves, or from the idea of ‘within the human you will find God’ called ‘people are the Lord of Heaven (God), a universal equality idea of Donghak that reconstructs the native faith of the Korean people.

And in the matrimonial God-oriented society, it was thought that the first person in the family who died passed away to some extent and lived in a particular place (where he wanted) and made progress by reconstructing with his past family. It was a society with a high happiness index devoted to family. Thus, the maternal monotheism was a faith that was faithful to the present life by wishing for a blessed life by sharing.

In other words, it is a belief that the good life of the present will lead to a smooth cycle and progress in the future. This can be understood from the paternal monotheism religion that is ideological, exclusive, and centralized, On the other hand, maternal monotheism is intuitive, simple, personal, and decentralized.

And maternal monotheism was a non-political (unorganized) life religion that consoled human hard lives by sharing them. It worshipped many middle gods (the ancestral gods) who interacted directly with humans, who were descendants of the MaGo God, the only god in the world. This is similar to the traditional Korean medium religion.

Thus, even if various forms of systems are established by the triangle of religion, politics, and economy, it can be understood that it is reasonable to develop history into a system that cultivates philanthropy created by human religious spirit.

In any case, it was thought that the matrilineal society should practice sharing when it is in the real world for the progress of the circulating individual. In other words, people who were descendants of the Maternal one and only God believed that eternal life progressed as it crossed, so they thought sharing itself was for themselves.

This institutionalized distribution form can be called a sharing system. And the matrilineal society believed that the immortal soul (energy) was nurtured through motherhood, and it can be seen as the ‘Thanks faith’ of Korea that embodies the gratitude of the god Mother (Grandmother Samshin) for the grace. These facts can be understood in Chamody’s writings.

“The ancient people’s notion of fertility is also linked to interest in life after death. Tombs made around 500,000 years ago were found in the Yonggol Mountain cave near Beijing, China, where traces of people at that time yearning for life after death can be found. In another area, a dead person is buried in the fetal position as if the tomb were a uterus. These things show that some ancient people tried to overcome the embarrassment of death through the notion that something existed after death.” (17) (The same book 27P)

It can be understood that the practice of matrilineal societies continues, such as the fact that the tomb is shaped like a mother’s womb for regeneration, or that the good location is similar to that of a uterus based on the theory of divination based on topography.

In other words, as the tip of the iceberg, I thought there was a connection between the visible world and the infinite non-visual world of mother’s instinctive love. Thus, it can be seen that the faith based on motherhood was shown as sharing.

 

2.2 The absolute being recognized as a conception dream

The fact that ancient matrilineal society was able to live a peaceful life can be seen as a result of imagination of the matrilineal God (Samshin), who was learned through the conception of motherhood.

For example, it can be understood from the fact that the matrimonial God-oriented society is giving evidence of ‘Hae Hok Bok Bon’ the promise of Margo, which requires people to return home as spiritual beings after experiencing life on Earth.

In other words, it was a society that wished to return to its original home through endless cycle of progress. It was a society that practiced sharing to deserve to return to one’s home by honing itself whenever it existed as a human being, just like the endless desire for creation and art activities that focused on completion.

The results of the action were thought to be different creatures, to be regenerated from various stars (planets), or to go home to the Big Dipper. The results of the action were thought to be different creatures, to be regenerated from various stars (planets), or to go home to the Big Dipper. Thus, it can be inferred that the system of sharing in the matrimonial God-oriented society was a distribution style for metempsychosis.

And the maternal neoconservative society reinvented life by periodically ancestral rites collective reconciliation to reflect on the mistakes made by human beings’ own lack. This can be understood from the fact that the God town was opened once every 10 years to exchange local culture in ancient Korea and once a year for each region.

This is similar to the traditional Korean medium religion that followed the practice of the matrimonial God-oriented society. In other words, it is an act to eliminate chaos, irrationality, disorder, contradiction, etc. at the beginning of the year, which means burning paper or objects to ashes.

This meant reflecting on the past mistakes that hurt each other due to human ignorance, shaking off the hatred of resentment and starting anew. This can be seen as a healing process to prevent human devastation.

Thus, it was a tolerant society that recognized the limitations of human reason, given that it was repeated at the beginning of each year for a new order, which means reinvention. I can understand the preceding in the following quotation.

“The real world is a world where the existence of space exists, or the existence of space exists, but the existence of space has a time limit on the condition of time, so all beings (everything) in the real world bring about continuity and disconnection, life and death, affluence and poverty. In ‘Kao’s’ with only chaos and darkness, the space of heaven and earth begins, and then the earliest time of beginning begins.

So Cosmos begins the universe, where the order of space and time begins. In this way, human beings who exist in the boundary (reality) of ‘Cosmos,’ which began, continue to change their lives amid space and time constraints, which are the conditions of ‘Cosmos.’

Compared to the world when ‘Cosmos’ cannot sustain life forever, ‘Cosmos’ is a space-free, no-time permanent system before the beginning of the beginning. Thus, ‘Kaoz’ is the world of cosmos’s existence and pre-time, and it is both a world of spiritual beings that transcends the space and time of the world and is the source of ‘Cosmos’.

While the return to ‘Kao’s’ is secular death, the return to ‘Cosmos’ signifies a rebirth to the secular world. This regeneration goes back through death to the source of existence Kaos, it is believed that he will be reborn as a divine authority who has acquired the real power of eternal existence and become a shaman.“ (18) (Kim Tae-gon). the world of shamanism and spirit. Hanul 1993. 26P)

As another example, Camodi writes about the re-creation of ancient people as follows. Religious scholars have shown great interest in various creation myths, as creation is the most important mythological subject in ancient religious service that basically intend to incorporate mankind into the holy universe.

For example, religious scholars have found that beyond what we have already looked at, there are myths about creation through the act of entering the primitive sea and raising land, animal sacrifice, cosmic eggs, sexual intercourse, human body disintegration, and masturbation. The religious service to reproduce these creative acts also have various forms.

Not only do activities such as sewing, smithing work, seeding, or building houses follow the models of creation myths, but they are also recited and reproduced at New Year’s festivals. Because every year the whole universe has to be reinvented for the next year. The ancient people psychologically gave the world disorder and order again at the New Year’s festival. (19) (PL Camody 31P)

 

2.3. The original religion left as an intangible cultural asset

The maternal clan community will resemble the landscape of Sotdae and the Village Shrine(Seonangdang) in the traditional Korean village community. Thus, Sungseongdang in traditional Korea served as ‘dongje'(village ritual) as a templed, and as a sanctuary that prayed for abundance and the fecundity, it can be understood that it is a historic place following the custom of the matrimonial God-oriented society.

This can be understood from the fact that there are more than half of the world’s dolmens on the Korean Peninsula. It is also understandable that there was a monastery in the deep mountains of the Korean Peninsula, which was also a famous feng shui, and later merged into a Buddhist temple and transformed into the angle of the mountain god(Sansingak).

The preceding fact can be inferred from the fact that the matrimonial God-oriented society consisted of female priests and priests in the mountains, and that it was splendid and magnificent like a procession of kings, and performed ancestral rites in a particular place.

In addition, it can be understood that the spiritual experiences of the eticism process were expressed in music, dance, compressed life into symbolic art, and created a healthy mind with entertainment and sports. These are still found in art and physical education, religious and mystical experiences, and are still found in various parts of the world to understand prehistoric archeological beliefs and intangible cultural properties.

And the rite of passage of the birth, old age, sickness, and death, the four phases of life was expressed and delivered in compressed language, as if they were actors on the stage of the theater, such as tribal units and clan units.

In other words, the pain of life was overcome through comprehensive art. The priestess helped people by consoling their lives through artistic expressions and rituals at every crisis of their lives, including prenatal music, childbirth ceremonies, first birthday parties, adult ceremonies, weddings, and funerals.

And at the ritual held in Sindang(templed), the crowd wanted to share what they had brought and return to their hometown after having a spiritual experience. Thus, it can be inferred from the ritual that the original human intention was expressed.

In particular, the fact that men emphasized physical pain in the status or role of men and women in the case of adult ceremonies suggests that motherhood was in a strategic and leadership position. This can be understood in Chamody’s writings.

“The coming-of-age ceremony for men generally emphasizes pain. The coming-of-age ceremony for women, whose maturation process is more dramatic than that of men, focuses on making women ready to be as the society wants.

In both cases, the person who intends to become an adult at the coming-of-age ceremony learns about Saint, about the nature of tribal gods, and about the conditions he or she must have as an adult.

In childbirth ceremonies, weddings, and funerals, all tribal members have the opportunity to reunite themselves with the sanctity that emerges through the process of life, a pilgrimage to death.” (20) (Same Book 32P)

In any case, it was reported that the priestess of the medium religion(today’s medium) presided over the ancestral rites at Sindang (the sacred place (Sodo) where the Sodae was installed) during the Gojoseon Period, and held a clan meeting as a sacred area for the well-being of the community and the four phases of life of individuals.

This is what is said in the ancient books such as ‘Buddhaji, ‘Handangoki’ and ‘Samguk Sagi,’ which support the ‘mugyo'(medium religion) which continues from the mid-term matrilineal society to this day. In particular, Samshin Halmi( a fairy-tale crone) is a symbol that can affirm the belief of ‘Hae Hok Bok Bon’ as it is actually experienced in the conception dream of the father and motherhood.

However, despite knowing that the conception that the three gods of Margot, who blessing with a son the flesh of the soul, are always together, there is a limit to the fact that they are positively identified. Thus, although the Three Believers of ancient Korea were experienced and living at the base, they were demoted because they were not organized like the doctrinal religion of the father world, but as an important clue to understanding circular progress, it should be scientifically clarified.

This is because religion itself becomes a fiction if it denies the Three Beliefs experience of the Korean people, who misunderstand Samshin Halmi as an evil woman, an enemy Christian, or medium religion, or a religion as an archetype. Of course, it would be difficult to understand the Three Gods idea from the perspective of the paternal superiority religion, which was transformed from the original religion that began with motherhood.

This was because while it was a simple faith that practiced sharing to make sharing a daily life for human beings to achieve the dream of ‘Hae Hok Bok Bon’, paternal superiority religion is ideological and exclusive to complex laws as organizational principles.

 

3. Philanthropic society

The matrimonial God-oriented society long regarded the Earth as a poor place and believed it to be a place to overcome greed. That’s why they thought of the Earth as a training camp. This can be understood from the fact that they made simple sacrificial ritual when eating animals.

Of course, if the patriarchal society recalls the ruthless slaughter of animals, thinking that humans had the right to slaughter them at will, it would be impossible to understand the preceding facts.

In other words, the maternal society prayed for the happiness in the other world of all living things according to the belief in the circulation and progress of life, while the paternal society considered animals as trophies and slaughtered more than necessary.

For example, it can be understood that in a matriarchal society, animals were sacrificial ritual when they were consumed as food, or that humans believed to be gods by repeatedly making circular progress.

This is in line with the ancient myth that it was said to be deformed, repeated as a human being, passed from animal to human, or degenerated into livestock among the few. This will once again be argued on the religious side.

 

3.1 Humanistic thinking

The sun, which shines today, is already the sun of hundreds of millions of years ago and always moves regularly with the Earth, but internally, as is always changing, with the sun, moon, and star Earth running regularly, animals also live in regular, fixed environments.

On the other hand, when humans adapt to the environment and the survival environment changes with the ability to recreate a given environment depending on the situation, mankind has created several types of societies. Thus, humans are cultural beings who can create rational norms for a happy life on their own.

In other words, they are spiritual beings who can recreate their lives through infinite imagination and tools. This can be positive in the fact that the paternal society has emerged due to changes in the social environment caused by the natural increase in the population and surplus products.

In other words, because a person is a spiritual being, he or she can obey, adapt, and pioneer his or her own destiny as needed.This can also be understood in the fact that the mid-term motherhood society, which was created after accumulating enough capacity to cause social change through exploration, free travel and exchange of the inner world, caused an agricultural revolution called agricultural settlement.

Anyway, Aristotle, relativism (humanism) philosopher in ancient Greece, defined ‘human beings are social (political) animals’. In other words, humans are autonomous beings who discipline and decide on their own.

“There is a relationship between men and women in which a ruler is permanently trying to gain a temporary advantage over the same citizen. His domination of the unilateral head of the household over his children is a prerequisite, as he exercises some kind of despotic monarchical power thanks to love and respect from age.” (21) (Aristotle, Lee Byung-gil, Choi Ok-soo, Political Science, Park Young-sa 1977 44p)

Aristotle believed that a patriarchal system was established when women lost the class struggle in the relationship between men and women. In other words, they thought that the social status of men and women was not fixed like absolutism, but that the status was determined politically.

In other words, humanism (relativism) means that humans are cultural beings who can create and decide on their own. Thus, philosophical relativism and oriental yinyang ideas are the same in that they are humanistic, but relativeism is confrontational, but yinyangism is complementary.

For reference, the Eastern philosophy of yin and yang is attributable to empiricism, so it is the same that it is the philosophical relativism of the ancient Greeks of the same time. However, Western philosophy is partial and analytical, while Oriental philosophy is different in that it is holistic and three-dimensional.

In other words, yinyang is said to be complementary to each other, complementing the day and night, softness and strength in natural phenomena, ecological characteristics of women and men, N pole and S pole of magnets, inside and outside, centrifugal force, inner and outer, life and death.

Specifically, as the basic idea of the East, the Eight Diagrams (Joo Yeok) of the East is the Book of Changes (Yeokkyung) that was created during the Dongju Period (BC 771). In addition, the Joo Yeok was later incorporated into Confucianism by the Dongjungseo of Jeonhan.

Subsequently, the Joo Yeok was the adversity created by Ju-hee (AD 1130-1200) of Song and Myeong Period in harmony with Confucianism. The Joo Yeok is the center of the Seven Chinese Classics the Four Books and the Three Classics.

The Joo Yeok are Taegeukgi, Eumyang, Sasang, Pal-gwa, and Daesung-gwa. Comparing this with the ‘Budoji’, which shows the matrimonial God-oriented society, it can be understood that the Taegeuk is the whole beginning and end as one, the principle of creation and circulation of the universe, and that personification is Margo.

It can be understood that Great Ultimate was divided into yin and yang, and that he gave birth to Gunghee and Sohee without a spouse, with apriority as a man and postnatal nature as a woman. And Sasang (the sun, the moon, and the stars) were then divided from yin and yang into taeyang, soeumin, Soyang, taeeum, the Hwang Gung, the Chunggung , the Baek So, and the Heukso.

The Eight Trigrams for divination is thought to be the basis of the creation of the universe, as Sasang are divided into yin and yang. Each of the two heavenly women was eight, including two heavenly women. The Joo Yeok ‘s body, Daeseonggwae, is composed of 64 trigrams, ranging from 1 to 30, and 31 to 64.

The former refers to the innate generative principles of the universe, and the latter interprets human acquired changes and circulatory processes. Four Heavenly Men and Four Heavenly Women married and gave birth to three sons and three daughters, respectively, and all nine Hwangs and 64 people are descendants of them. This is consistent with the content of the book ‘Budoji’.

Of course, it is not clear whether the ‘Joo Yeok‘ comes first or the ‘Budoji’ comes first, but given the content of the ‘Budoji’, which conveys the creation of the matrimonial God-oriented society, it can be seen as thousands of years ahead of the Joo Yeok. This is because there is no reason to say that the maternal God created heaven and earth in the old ‘Budoji’ because the paternal society was already solidified at the time of the Zhou Dynasty (11C-770 BC).

In addition, ‘Budoji’ means God as Mago, Gunghee, and Sohee are the three gods. Since then, the three gods of the Trinity have developed into the idea of heaven and earth and human. In the course of Gojoseon’s establishment, it appears to be Hwanwoong, Ungyeo, Dangun, Cheonbusin, Jimosin, and Sinin (Jinin). Thus, it may be estimated that the main character used primitive yin and yang ideas or traditions of the Mother’s Divine Society.

This means the same thing that humans should be the subjects of heaven and earth, human, and be in harmony with the changing universe, and that humans, descendants of the maternal god, are the subjects of God’s will, ‘Haehokbokbon’.

In addition, it can be understood that the matrimonial God-oriented society, which thought that the universe and humans were linked, is the same in that it emphasized a harmonious life for circular progress. This will be this much in terms of ground relations, and there will be specific arguments once again on the religious side.

Anyway, the philosophy of relativism in ancient Greece considered men and women as dichotomous and confrontational, and thought that women could be the subject if they had power.

On the other hand, Oriental yin and yang philosophy, as yin and yang played different roles but were essentially the same price, thought that men and women were a complementary win-win relationship, and thought that women could be the subjects if needed for a harmonious life. In other words, the East thought it was human’s duty to live a life of moderation that balances yin and yang.

This can be understood from the fact that it is considered evil to deliberately extremeize and destabilize the harmony between men and women of all ages and against the harmony of all things in heaven and earth.

It was also thought that Eastern yin and yang ideas continued to regenerate as they progressed in cycles. However, humans only understand biological humans and live in an environment where it is difficult to recognize themselves as spiritual beings.

For example, despite creating a high-tech science and technology society as possible because of its spiritual existence, it can be understood that Darwin is downgraded to just a smart animal in terms of biology based on his evolutionary theory.

Of course, as biological memories formed throughout life are accumulated three-dimensional like holograms, they do not regenerate with biological memories even if they are regenerated as circular progress.

However, as a result of the development of scholarship and innovative science and technology civilization by empiricalism in the West, the hologram memory method was created, which made it more persuasive to regenerate.

 

3.2 The open society practicing sharing

The matrimonial God-oriented society is a religious society characterized by a sharing system. Later, as the society became closed due to the emergence of the patriarchal society, the sharing system was removed due to the formation of a unique culture (lifestyle) by region.

In other words, sharing, which does not include ethics or moral rules for social order, has changed from a normalized religious society to a political society. In other words, free travel, sharing of knowledge, and sharing in the Mother’s Divine Society have become legends.

Bevel writes as follows. “Women have lost their previous leading position. However, the religious practice associated with this old custom remained deep in people’s minds for a long time afterwards, although its original meaning was tarnished. Nowadays, there are many efforts to re-establish the original meaning of these practices.” (22) (Bebel 40p)

In addition, the maternal-only belief in the matrimonial God-oriented society is characterized by being unorganized as a living belief different from today’s moral and ethical religion. This can be understood from the traditional Korean faith and religion that continues to this day.

For example, in traditional Korea can be understood from a bowl of fresh water and candles lit in front of the Jangdokdae in his yard every morning, from wishing for a happy life for the family, or from the fact that religious experiences and beliefs were supplied by the priestess in the neighborhood or other places at the appointed season.

Of course, they are experiencing spiritual experiences in organized religions, unorganized religions, and shamanism. In the case of the West, it is organized and regularly evangelized through certain places, and as religion becomes a means of governance, it denigrates the spiritual experience of other religions as demons.

However, the religious spirit of humans remains unchanged in that modern people are also pursuing the saint, abundance, immortality, mythological rites, and shamanism that ancient people longed for. As such, humans are born with religious spirit, and humans are spiritual beings in that religious human types are fundamental.

In other words, because humans are spiritual beings, they are born with a religious heart that most people can recognize God. Maternal one and only God. In other words, it refers to the fact that the matrimonial God-oriented society, which embodied the principles of space creation that were passed down from ancient times or oral tradition, believed humans as descendants of God.

This can be confirmed through the fact that the mother god created the male god and goddess, and that some descendants later developed and changed from a clan society to a tribal union state in the ‘Budoji’ and the ‘Handangogi’ as an ancient Korean history book.

Thus, since the emergence of a paternal superiority religion, it can be seen that denying the existence of a spiritual being contradicted by the fact that humans themselves are part of nature or as creatures of the only god.

Anyway, modern people have complaints and thirst for established religions. This is probably because they were disappointed by conflicts or confusion caused by exclusivity, which is the intention of dominating others, rather than practicing sharing, which is the essence of religion.

This is the result of the transformation of religion into a political means in a world dominated by paternalism. In other words, unlike the simple maternal faith expressed through religious sentiment and religious experience that constitutes the essence of human beings, the paternal superiority religion developed from the maternal faith is complex and ideological, making it difficult to practice.

For example, there is no reason for the medium, the female priest of the medium religion, who has been made a living with the base people, to organize as a a believer, and it is easy to practice sharing. On the other hand, it is politically and practically difficult to practice because the patriarchal religion is organized by doctrine.

Thus, as a result of not being able to have political power like an organized religion, it can be understood that the paternal superiority religion is a means for politics from the fact that it has degenerated into a shamanistic belief despite being a traditional Korean religion.

For example, it can be understood from the fact that a woman, an ecologically religious human being, was reduced to a superstition due to her political helplessness, consisting of a majority of believers along with a female priest and a lady priest, and a monotheistic.

As a religion, medium religion is not only a superstition in that women become the subjects and create a happy life, the ultimate purpose of life, for some people. This is because medium religion carried on the faith of the Mother’s Divine Society, which emphasized the practice of sharing, thinking that the spiritual existence, the descendant of the Maternal one and only God, was bred into humans and made circular progress.

In addition, the original form religion of the one and only God in the matrimonial God-oriented society was transformed into the patrilineal monotheistic religions or a paternal superiority religion after the establishment of the Tribal Union State.

 

3.3 Active welfare society

In the matrimonial God-oriented society, female priests performed a ‘proof’ (performance, prayer) for the ‘haehokbokbon’. They believed in the immortality of the soul by understanding the curved time of infinity and infinity in a matrimonial God-oriented society.

This is probably the result of the matrimonial God-oriented society trying to understand the reality through the inner world. Today, scientists have come to understand the time of the instantaneous creation of the Big Bang, and the later evolutionary physical time of 15 billion years of Earth’s age, thus affirming the preceding facts.

And it is similar to the idea that in space physics today, extremes and extremes are achieved like black holes and big bang, and that convergence (negative) and diffusion (positive) are repeatedly balanced, circulating and advancing throughout.

Anyway, the maternal society is a welfare society where mothers have the right to distribute, featuring a sharing system. It has also recently been revealed by anthropologists that a parent society was a rich society.

In other words, the matriarchal society was not a barbaric society that lived in fear of starvation. Of course, there may have been some uncivilized tribes that were expelled from the matrimonial God-oriented society and isolated on the periphery.

For example, it can be understood from the fact that there was an uncivilized tribe in the matrimonial God-oriented society, which originated civilization, just as there are still uncivilized tribes today, the age of high-tech and technology.

Of course, evaluating the happiness index and civilization as capitalist ideas will also be a cause. Thus, the matrimonial God-oriented society can be seen as a society that pioneered life by setting sharing as the best virtue, knowing how to live a happy life.

However, the frequent conflicts caused by the consolidation of the patriarchal society into a tribal union have led to a decline in the status of women who reinvent humans as well as skepticism about their lives. Since then, half-human women have lived, forgetting the great legacy and glory of their maternal ancestors from ancient times.

In other words, with the advent of the paternal society, he/she has lived his/her life as a seedbed to maintain his/her paternal lineage, not as a mother who fosters spiritual existence.

In addition, after the solidification of the patriarchal society, the majority of believers are filled in the patriarchal superiority religion due to the spiritual ability and religious spirit of women who have suffered all kinds of persecution but remain unchanged from time to time.

For example, traditional Korean medium religion, which have spiritual experiences, have long been persecuted by established religions, but are composed of non-exclusive features and small-scale priestly organizations, comforting the neighbors to this day.

And while paternal superior organizational religion is maintaining and collective distance from leaders and believers, it can be seen that medium religion is personal in that it provides healing and direction for the congregation and individual’s happy life.

Anyway, it is difficult to fully understand the circulatory system shown by Mother Nature because it has to be understood through intuition due to different structures in stages. Beyond the limits of reason, it is an area where people have no choice but to understand through intuition.

Of course, a few outstanding people know who they are through training, and some experience superpowers such as out-of-body experience and telepathy, but ordinary people remain in general memory. And as memories of past lives cannot be experienced due to locks, it is interpreted as a one-time life.

This is because it is difficult to recognize the whole as society develops and parts develop. In other words, most people feel a multi-living circulation system through the cycle of Mother Nature, but they have degenerated due to the difficulties of reality, forgetting it or losing their sensibility.

For reference, in the East, it was believed that the soul (thinking) returned to its original place due to the negative nature of the human mind and body, and that the body (shape, body) was buried underground and disappeared due to the positive nature. This can be understood from the belief that if a child dies before his or her parents, he or she is buried in his or her heart, and that mother meets and guides the dead child first.

Finally, we are facing a crisis due to life neglect, polarization, environmental pollution, the development of nuclear weapons, individual firearms, and resource depletion, which are the result of paternal values. In order to overcome this, it can be seen that women’s political power has been emerging since the global era, when the mother-in-law instinctively conducts a green life movement around the world.

Today’s world is not a society dominated by force as it was in the past, and if women become the main agents of living politics, physical coercion can be controlled as a means, it will be like a mother-right society that has been rich and peaceful for tens of thousands of years.

In other words, it will be able to lead the establishment of a new distribution system to overcome capital concentration, polarization, and environmental pollution and to expel the autocratic (self-righteous) human type through violence and similar violence.

An active welfare society, the ideal of mankind, means that women should be the main agents as they base their maternal values on. In other words, it means that an active welfare society that guarantees a material basis for living a human-like life should be implemented in the global era when new people should live.

However, democracy based on maternal values to overcome the dangerous society, which is the result of paternalism, remains a task that women should be centered on.

In other words, it should be an active welfare society that embodies the belief of sharing, a form of maternal distribution.

And compensation for the ingratitude of human beings born of motherhood for ignoring women for a long time can be seen as an active implementation of a welfare society. Therefore, it is natural for a naturally welfare woman to establish a basic income system, which is another meaning of ‘nature ownership’ that expands ‘nature human rights’, and become a leading figure in living politics.

 

4. The society with a high happiness index

The woman who had been in charge of the Holy, Abundance, Myth andancestral rites since her birth showed that the position of head of a woman was absolute in the leadership of the clans and tribes as Xiamen and prophets even after the emergence of the patriarchal society.

This is because the original form religion of the one and only God, and the faith of the mother-in-law, has long dominated the society. And it is estimated that life at that time was relatively stable and abundant, unlike modern people’s thought, because women with sexual rights were able to maintain a clan community while controlling the body according to food. This is persuasive as more scholars are showing their views that they have been abundant in recent years.

For example, in a capitalist society that motivates selfish desires, it is understandable from the fact that it is not unfortunate to have a car because of poverty or not being able to use the Internet. In other words, a mother-in-law society with a high happiness index over tens of thousands of years, with religious human forms the mainstream.

This is because they lived in a simple society that made sharing a daily life. Of course, there were uncivilized tribes and barbaric clans depending on the region at that time. This is understandable given that there are still barbaric groups and primitive tribes living uncivilized lives to this day.

 

4.1 The worship of a Great God Mother

D.L. Camodi described The Great Goddess, the only god of ancient society. This is significant as a hypothesis that proves the Margot God as Maternal one and only God of 12 Han Guk in ancient times, which will be explained by the religious side.

First, there is much evidence that a goddess was worshipped during the prehistoric period (the Paleolithic, Neolithic) and the early historical period. This idea of worship is widespread from Spain to Russia.

Second, the name of the great goddess is diverse, and the rituals of worshiping the god are diverse, but some common characteristics can be found. Therefore, we can assume that there was a religion that worshipped a common great goddess.

The hypothesis that there was a religious culture, or at least a cultural class, that worshipped a great goddess through symbols that represent pregnant women who are believed to be related to feminine abundance (snakes, certain trees) is very strongly supported.

Third, it can be hypothesized that the reason why such a religion of worshiping great goddess was widespread was that ancient people believed that human reproduction was solely due to the ‘creation’ of women. Ancient people saw pregnant women full and actually giving birth.

Thus, the creativity of women was very public, obvious, and clear. On the other hand, the role of men in human reproduction is less obvious and hidden. As a result, the task of human survival, which enables and expresses the sacred abundance necessary to overcome death for another generation, was considered a role of women.

In other words, through the sanctity of childbirth, women could be considered to be participating in the creation of a great and cosmic goddess. And every human being constructs their ‘godhood’ from being as far from everyday and human as possible.

Thus, a convincing hypothesis can be given that the Great Goddess (Godmother) is a demonstration of ancient human notions created by the experience of human birth, which ancient people consider the most mysterious and decisive. (23) (Same Book 35-36P)

Along with these hypotheses, there is a wealth of archaeological and mythological data on the great goddess. In these data, it can be understood that the commonalities of ancient religions were found in the form of godfathers, goddesses, tribal goddesses, etc., and there were deities and roles.

It was also believed that in a matrimonial God-oriented society society, a mother who gave birth had the divine ability to bring about the reinvention and abundance of life, depending on the belief that humans themselves were descendants of the mother.

In addition, the woman who was at the center of recreativity and birth, old age, sickness, and death, the four phases of life in the maternal society of ancient times was the superior being, and the extraordinary priestess was later worshipped as an ancestor god.

In ‘Budoji’, it is said that the only maternal god gave birth to a mother, a middle god between men and women, created a world of God, and with numerous souls, believed that the soul was nurtured, and that the priest woman was at the center of circular progress.

For example, it can be understood from the fact that the female priest of the shamanistic religion rebuked the evil spirits who tried to harm humans, and considered them to be superior to ordinary spirits or ordinary gods. In other words, a female priest acted as a spokesperson for the goddess. This can be understood from the hypothesis that the goddess formed the cornerstone of human civilization.

“Sumer, Babylon, Egypt, Africa, Australia, and China have goddesses who created the world. There are goddesses who created certain cultural elements. For example, there are goddesses who came up with alphabets, languages, and letters in India, Ayled, and Sumer.

Some cultures believe that pesticides and medicines originated from a benevolent goddess. Suwoo Indians believe that bison was born by a sacred and beautiful goddess. If the hypothesis presented earlier is correct, we can assume that ancient women contributed a certain amount to the language, agriculture, and treatment of their tribe.

According to ancient people’s minds, these acts are all related to the saint. And the fact that these acts are related to goddesses means that women are the main mediators of goddesses.” (24) (Same Book 36-37P)

Therefore, it can be seen that the foundation of human civilization was established because the society was open enough for an excellent woman in the matriarchal clan society to be appointed as a priest of the clan.

This is because the matriarchal society has been able to maintain a stable and peaceful society for tens of thousands of years because women are ahead in all aspects, including sufficient nutrition, excellent physical strength, brain, wisdom, and welfare tendencies.

Of course, it can be understood from the fact that the appearance and ability of the priestess was considerable in the Mother’s Divinity Society. However, as a hereditary system based on paternal linealism emerged, women were discouraged in an unstable society formed in a closed society that inherited power succession, even though they were incompetent.

In other words, as paternal superiority became stronger, it became an unstable society and various faith systems would have been formed. In other words, since the patriarchal society became a centralized political society that forms a tribal alliance, pan-theistic and a paternal superiority religion such as polytheism, spirit faith, animism, and totemism have been created.

Perhaps during this period of confusion, it can be assumed that the patrilineal monotheistic religions, which used the matriarchal monotheism religion, appeared. For example, as the patriarchal society gradually consolidated from the ancient Korean(Hanguk) surroundings, the maternal-only religion was transformed into the paternal-only religion by the polytheistic and pan-theistic group and the Seo Yi (Jewish) who believed in the maternal-only religion.

Thus, it can be understood that the matrimonial God-oriented society developed into people-oriented idea society based on primitive yin yang philosophy in the East, while the West became the God-oriented paternalism society centered on paternal one and only God.

In addition, the matrimonial God-oriented society, which worshipped the Maternal one and only God, distributed the identity of the clan equally as necessary as a decentralized sharing system. This was probably possible because society at the time was very small in population and needed cooperation between the clans.

Of course, unlike other animals, it is possible because humans themselves were highly rational beings who could be the subjects of life. Thus, as a simple society, they lived a ‘life of existence’ to realize religious beliefs, just like a religious community. In other words, the matrimonial God-oriented society emphasized coexistence.

 

4.2 The pursuit of quality of life

Today’s evolutionary reasoning compares modern society with matriarchal society, which can be mistaken for an animal-level barbaric society. This is at least not a barbaric society, considering recent anthropologists’ claims that the maternal society had a high happiness index. It was a civilized society that believed in the godmother’s promise to return to human nature through sharing.

Thus, it can be seen that it is reasonable to judge a happy life by the quality of life. For example, the matrimonial God-oriented society, which treated humans as descendants of God and, in some cases, as visible gods, cannot be regarded as a barbaric society just because more than 10,000 years have passed. In other words, even if 10,000 years have passed, it is not a barbaric society if you have lived a human-like life that has maintained peace with a shared system.

For example, it can be understood from the fact that it was only a cultural difference and never a savage that Westerners wondered why they wore uncomfortable ties in the book ‘Paparagi,’ written by the Indian chief. Thus, there is no comparison between the large-scale economy achieved by the patriarchal society and the mother-of-the-art science and technology civilization, and the matrimonial God-oriented society, which forms the cornerstone of civilization.

In other words, the matrimonial God-oriented society based on maternal love cannot be regarded as an uncivilized barbarian society. Of course, considering the happiness index, the ultimate goal of human life, the hypothesis is being developed by scholars that the matriarchal society was happier than the paternal society.

Considering the fact that the motherhood value, which has been mainstream since ancient times, has emerged as modern democracy and mankind has made significant progress, one can expect that if democracy based on maternal value is solidified, the happiness index will rise.

For example, in the case of mother societies with shared systems, the average life expectancy was very long, while in the case of paternal societies that justified monopoly, the average life expectancy was around 19 years old in ancient Greece, and the West was 23 years old in the 19th century.

This can be seen as a result of the pursuit of unlimited absolutist monopoly by the paternal society, while the maternal society, which knew that the natural world was balanced and coexisted, was forbidden. In other words, the matriarchal society did not eat indefinitely in the food chain of the ecosystem and believed in sharing, while the paternal society was the result of pursuing a deviant life from the laws of coexistence of the natural world.

 

4.3 The peaceful life

Through the customs, history, traditional culture, and ancient documents of the Korean people, which have continued the practice of matriarchalism, it is crucial to understand early and mid-term matriarchal societies, which occupied the majority of human periods before matriarchalism.

In particular, it also tells the background of the emergence of the patriarchal society following the ancient matriarchal society in the ‘Budoji’ of Park Je-sang during the early Silla Period. Of course, it can be understood through medium religion (Mugyo), an intangible cultural asset that continues from ancient Korea.

In addition, the Mother’s Divinity Society is a society of clan interaction, and the middle god and clan mother god, descendants of the Maternal one and only God, were worshipped to harmonize the whole and part. This can be seen as a reason why peace was maintained over tens of thousands of years in respect of the clans and families to stabilize society for a long time.

Of course, there was no domino phenomenon of exploitation or exploitation due to the lack of security costs or war costs to maintain a peaceful society. In addition, the priestess of the maternal right society was recognized as a sacred being due to her excellent body, wisdom, and generous nature. Camodi writes as follows.

“In particular, the birth of girls was often a celebration, and women performed well-known religious ceremonies and served as clerks, doctors, or counselors. It was believed that many cultural heritages (e.g., rituals for men in Australia) were made by women, and women were able to participate in meetings to determine important social issues. For this reason, many religious scholars suggest that the culture of believing in the Great Goddess was not belligerent but peace-loving and democratic rather than autocratic.” (25) (Camodi 37-38P)

As such, it can be understood that the mother-right society was a tolerant society that was able to alleviate the conflicts caused by human individuality, and that the matrimonial God-oriented society was based on humanism, depending on the belief that humans were descendants of the God mother.

In other words, the descendants of the maternal one and only God in the Mother’s Divine Society thought that man was the subject among the three elements: heaven, earth, and human beings. In other words, it means that the maternal God-oriented society believed humans as one of the three gods.

In order to ensure human independence, decentralized and welfare facts show that although primitive, they are a prototype of democracy. The reason why the matriarchal society was able to lead for tens of thousands of years is that it was faithful to the natural laws underlying coexistence.

 

4.4. Excellent political capacity

Based on the ‘Yangji theory’ that humans are already inherent in humans, which was claimed by the ancient Chinese Yang Ja, it is safe to call themselves spiritual beings. This is because they try to prove that ancient humans were gorillas, but animals have neither created culture nor achieved civilization.

Of course, the ecological part can be compared in that humans and animals have bodies, but it means that they are spiritual beings that cannot be compared to ignorant animals because they are cultural beings who have reason, understand the universe with abundant imagination and inspiration.

In other words, human beings can affirm that they are descendants of God believed by the matrimonial God-oriented society, given the political culture of self-submission, the production style of using or re-creating tools to acquire the goods they need, and the food culture of cooking.

Therefore, it can be understood that human beings are descendants of God, and that their outstanding abilities, including creativity, are privileged under the premise of self-responsibility, and that they should be used to make public good and spiritual progress.

The problem is that when humans fail to belittle with these obligations, the sky is angry and warned of natural disasters, or disasters such as deterioration of the environment and unusual natural disasters. For example, despite democracy being based on maternal values, it can be understood from the fact that it has long remained in half democracy due to the solidification of paternalism, making it a dangerous society.

This is because although the corruption of the absolute feudal system created by the development of the tribal coalition state over thousands of years as totalitarianism has advanced to modern society, democracy remains a means for capitalism.

Of course, democracy became more solidified after World War II by implementing a passive welfare society with modified capitalism. However, the global era is degenerating into neo-liberalism that strengthens capitalism, even though an active welfare society based on a maternal distribution style should be implemented.

Considering that the development process of mankind is advancing in amplitude (cycle) by centripetal and centrifugal forces, it is desirable to globalize the ‘motherly democracy’ in which democracy is consolidated. In other words, democracy should fulfill its political duty as a procedural definition for democratic distribution for the newcomers living in the global era.

In other words, it means that democratic politics should implement an active welfare society with a mother-minism that combines motherhood and democracy that guarantees ‘natural ownership’ for a harmonious society. This is the goal of the country for thousands of years of Eastern civilism, which considers the foundation of the nation as the people and says that the will of the people is the will of heaven.

This is because human democracy and welfare cannot be separated at a separate time. Furthermore, the democratic and welfare instincts that make up the essence of human beings are never extinguished, and they are being transformed and reorganized into some form and advanced.

In the West, for example, it can be understood from the fact that welfare is essential for human beings after the devastating experiences of World War I and World War II caused by imperialism as a result of unwelfare liberalism combined with welfare democracy. In other words, the result of overlooking the history of the welfare society, which is a maternal value, was devastating.

Of course, democracy is changing from capitalism based on paternal values to a period of political duty in order to establish a maternal democracy that can implement an active welfare society. Therefore, it can be seen that the political capacity of ecologically democratic and welfare women should be greatly strengthened in proportion to the development of democracy.

Thus, even if matriarchy, which has been mainstream since birth, has become non-mainstream with the emergence of paternalism, there should be an institutional mechanism for both matriarchy and paternalism to become mainstream, as it is inherent in religion and social systems.

This is because, despite the fact that a modern democratic society has been established beyond a totalitarian society, it has been proven to be superior in terms of the development of women’s political capabilities. In other words, institutional devices should be created so that women can expand their capabilities.

For example, Chamodi writes that the political capabilities of the matriarchal society were excellent, and have remained until recently. ”Africans in Sierra Leone also give women positive values. Women in this society can enjoy social status with pride. What attracts our attention is that this situation is supported by religion.

Both women and men have secret association organizations that exert a significant influence on their lives, especially as seen at the Coming-of-Age Ceremony. The women’s secret association, ‘Sande’ is organized by region. The little girl belongs to a secret association in the area where her mother belongs.

(It’s a matriarchal social foundation).However, after the marriage, she goes to the village where her husband lives and participates in secret associations there (which is a male-centered social foundation). In general, by the time they gave birth, they returned to the village where they were born, and when they gave birth, they often received help from a woman who helped them with their coming-of-age ceremonies.

As such, by participating in secret associations in two regions, they are engaged in social service, not limited to one region, and form a network of relations that allows them to exercise religious and civic influence. ……

Secret associations make a significant contribution to the integration of tribes because women can move beyond the difference between tribes and languages through secret associations. ….

The initiation ceremony for young women into secret associations consists of the traditional process of isolation and education. ….. One of the purposes of the ritual of eliminating the sexual abuse of beginners is to unite the bonds of husbands’ wives.

This painful ritual is performed under the auspices of other women. Other women comfort the main characters of the ceremony with food, singing, and dancing. According to their notion, her current pain is a sign of her moral and social maturity to her husband, ensuring her future fertility. ….. Some argue that this allows beginners to enjoy the social status of women.” (26) (Same Book 41P)

As such, it can be seen that the matriarchal society has maintained a high status by the secretive women’s association while maintaining a cross-family network like a social safety net to implement a welfare society today. This is similar to the religious police system in the matrimonial God-oriented society.

In addition, it can be understood that the ancient Korean matriarchy (Dankook) was a orginal form democracy in which the female priests, representing the clans, regularly attended regional meetings and discussed unanimously.

This is because clan priests are directly appointed by clan members, or clan associations are similar to representative democracy, and these clan-union ‘Hwa Baek conference’ have the nature of consensus democracy. Therefore, since women are ecologically democratic, it can be understood that not only did they implement a primitive welfare society as a primitive communist, but also globalization based on matriarchy was possible.

Of course, the political capacity of democracy is expected, given that women today are committed to the fast-growing life-green movement as an international NGO (non-governmental organization).

 

5. Characteristics of maternal God-oriented society

 

5.1 The society faithful to natural laws

Matrimonial God-oriented society had a lot of time for thought as a rich sharing system society. This is based on the fact that only humans have a culture, and that most of the archaeological artifacts are related to faith.

In addition, the matriarchal society cooperated to meet its own instinct to overcome questions arising from ‘birth, old age, sickness, and death, the four phases of life’ or problems occurring in reality, and to solve rich imaginations and questions. In other words, for tens of thousands of years, it has become a measure of all things through the delivery of much information and knowledge from ancestors, inspiration, experience, and verification.

Thus, it can be seen as a matrimonial God-oriented society that has learned that all life, including humans, is at the center of each other’s help for peace and circulation through numerous tests and thoughts, such as experiments and corrections of errors.

The mid-term matriarchal society has come to believe that humans themselves are descendants of God through thought and discussion. Thus, it can be seen that humans are cultural beings who obey and live their own culture of reinventing life (value, belief, order, lifestyle). Therefore, it cannot be compared to animals living simple mechanical lives that adapt only to the natural order for survival.

This is because rational humans are self-created cultures, and nature is subject to them. In other words, as a measure of all things, humans are at the top of establishing relationships by understanding the nature or principles of all things.

Thus, it can be seen that the matriarchal society was a society that established a religion and established a strong foundation with tools and technology. And like the limited pharmacokinesis of the natural world, it can be seen that the matriarchal society was a society faithful to the laws of nature that restricted possession by sharing.

The excellent results of the matriarchal society allowed the emergence of the patriarchal society based on the private system in the future. In other words, the development of storage technology that could accumulate surplus products in the matrimonial God-oriented society, which led to the agricultural revolution, led to the emergence of a patriarchal society as a closed society.

However, the conflict intensified as the patriarchal society structured the exploitation with the status system to solidify paternal linealism, and the majority of the people suffered from chronic poverty. Of course, the poverty of the people was a means of controlling the greed of the ruling party and the people.

For example, it can be understood from the fact that disputes and corruption have become commonplace due to the dumb and incompetent nobles created by the aristocrats of ancient society who want to maintain power by intermarriage. Therefore, it can be seen that it was the Evil Nature Principle society that justified oppression to the point of giving up human beings, such as animals, because people also had a desperate weakness in eating.

 

5.2 Implementation of the ‘Hae Hok Bok Bon’

The fact that the matriarchal society has continued peacefully for tens of thousands of years shows that the sharing system is suitable for humans. This is because the matrimonial God-oriented society balanced human individuality and sociality to create a harmony of eternal life, and as colleagues, it traveled freely around the world without racism or gender discrimination.

In other words, as the sharing system was a universal value, the matriarchal society was able to live a life that was not lacking due to free movement like nomads and exchange between clans and clans.

It is also an intuitive society that accepts what it is, and the language is so simple that it communicates with anyone in any region by compressed language, simple sign language, or body language, and traveled around the world as nomads. In other words, just as any kind of flower was unified as a chrysanthemum in the matriarchal society, language was metaphorical and simple, allowing communication anywhere in the world.

And the matriarchal neoclassical society thought that when the immortal soul reached a certain level as it progressed in a cycle, it went out of the cycle and returned to its original state. In other words, it was a society with the belief that after the creation of plants on Earth, one of the numerous stars and planets in the universe, it would come to Earth when it stabilized, learn to share (love) and return to its home state (symbolically the Big Dipper).

And because the Earth was considered a poor place for animals, it was considered human mission to create a God town on Earth, just like the native city of Heaven town. For example, animals on Earth, unlike humans, can understand the preceding facts in that humans do not automatically distinguish them, but only through animal experience and human education, compared to automatic recognition, not through education. This is what happens because the earth is not human’s home.

Thus, like a Sinshi(God town), the opening of the global era can be seen as the result of continuous advancement and coordination of the human race in the course of life, such as completing the deficiencies and upgrading and specializing in the past life. Of course, if you choose a place suitable for cycle advancement with an individual’s own code, you are likely to be reorganized into a family.

This can be understood from the fact that humans, who are descendants of the godmother, thought that the performance process was learned through the family and progressed in a cycle way. In other words, they thought that he would make spiritual progress through his family, who would spend the most time together as birth, old age, sickness, and death, the four phases of life.

And it can be seen that the Mother’s Divine Society believed in the system of the cycle of the great universe from the fact that it made a simple sacrificial ritual, ordering it to be born as a good place to slaughter animals with emphasis on life itself.

This is the cause of misunderstanding, as if they worshiped animals called animism and totemism. Of course, various religions have been created as a secondary society, and in some areas, the most frequently inhabited animals are marked by geographical names.

It can still be understood from traditional hunting techniques by tribes near Ukraine that although the sacrificial ritual of the matrilineal society were later degenerated in other ways by uncivilized tribes, once they were meant to capture more animals.

Of course, people who are slow in spiritual evolution and those who are uncivilized may think the same thing differently. For example, even though humans live in the age of high-tech civilization, it can be understood through the recent media that there are tribes living in the wild, such as the Amazon.

 

5.3 Society which initiated the agrarian revolution

A modern human being born with excellent brains and bodies suddenly appeared and recreated life with culture. In addition, just as the accumulated energy of a volcano erupts under certain conditions, it fostered human excellence and verified other ideas by a long-standing matriarchy, and established the foundation of civilization to create an agricultural revolution.

It also explored the laws of things by understanding and predicting signs and suggestions through changes in animals’ behavior or surroundings, predicting directions, or observing regular natural phenomena. Thus, it can be seen that mankind is a cultural entity that pioneers its own destiny through social cooperation, as if a personal computer became a supercomputer through a network.

And in terms of solving, confirming, and pioneering the question of space creation with high-tech science and technology achieved by humans, the matrimonial God-oriented society considers humans as descendants of the maternal God, and the belief formed by long experience, “Haehabokbon,” are persuasive.

It was also a society that firmly believed in the godmother’s waiting to be polished and returned to her hometown. This can be found in the traditional Korean’s women. For example, grandmothers and mothers put a bowl of “Jeonghan-soo” (clear water at dawn) on the corner of their house on the table, and pray with all their heart when it is dark at dawn when night and day intersect for their descendants.

This is emotionally the same as the godmother’s recommendation to pray for the return of the mother and descendants who prayed to the gods of heaven and earth to bear fruit, sowing more beautiful seeds of heart than me and for the descendants. This shows the nature of motherhood that has not changed from ancient times to today. Thus, it is possible to understand the tradition of the matrimonial God-oriented society, which understood the family as a sanctuary.

Mothers gave birth to boys and girls of different characteristics and developed a yin-yangistic worldview. This can be understood from the fact that the mother prayed at dawn when the yin and yang crossed. In other words, it is believed that the primitive yinyang theory of the mother’s sinbonism was developed by the utmost devotion of the mother at the center of the four phases of life.

At that time, motherhood was superior in all aspects, including technology and knowledge, so that primitive yin and yang ideas could be created. This is because the yin and yang intersect and the yin and yang thought that endless circular progress was experienced through childbirth.

Considering the fact that mankind has achieved today’s state-of-the-art science and technology civilization, it is not surprising that the Mother’s Divinity Society believes that life leads to various lives and makes circular progress.

Therefore, the rookie should take into account the fact that the matriarchal society thought of life as a place to stay for a while, as if preparing for the next trip at the station, and lived a “life of existence” because it disliked the heavy burden or drastic changes caused by obsession.

 

5.4 Absolute existence, MAGO Samsin (Great God Mother)

As a subject that recognizes the great universe, microcosmic humans have recognized the universe, such as heaven, land, and people, as the great universe. The godmother who personifies this is called the Magosamshin. It is a deity that has been transformed into a personality God recognized in the conception of birth.

Of course, as an absolute being, God does not have to be called the Mother God or the Father God, but it would be reasonable to call Magosam God the Mother God because she recreates humans and receives the blessing with a son. In other words, the three gods who were together in the womb of motherhood were chosen as the only god of motherhood.

Thus, it can be seen that the godmother with life was not a god who talked to humans, but rather a friendly absolute being who was always together without interfering with the the universe and any phenomena, signs, inspiration, dreams, or reason. Therefore, it can be understood that the god who lives with humans is a descendant of the god mother god and is a middle god.

In other words, in the mid-term matriarchal society, ancestral god (the middle god of godmother), was a person who cooperated with humans to solve problems encountered in reality. This can be understood in the Thanks Faith, which honors the gratitude of the three gods and various guardian deities for helping them fit people’s situation in ancient Korea.

In other words, as a creature of the paternal one and only God, human beings are completely different from the paternal-only religion, which requires worship of only the only god. This can be attributed to the need for the law of the paternal one and only God as an alternative when the emergence of the Father-in-law society led to extreme instability and the explosion of conflict.

Thus, it can be seen that the religious system of the human and friendly matrimonial God-oriented society is fundamentally different from the transcendent and powerful exclusive absolutist tenets. Thus, it can be seen that the faith of a human and friendly the matrimonial God-oriented society is fundamentally different from the transcendent and powerful exclusive absolutist religion.

In addition, the matrimonial God-oriented society wished to realize and experience the practice of sharing and return to its original state. They thought they are born on Earth as a punishment for stinginess. This is similar to the traditional Korean folktale that was punished as a child of God and sent to the earth.

Thus, it can be understood as a society that wishes to return to its original state by building the virtue of sharing during its stay on Earth. This can also be understood in the fact that ‘It is harder for a camel to go to heaven than a needle hole for a rich man,’ which means more than a lesson in the New Testament.

Thus, it can be seen that the matrimonial God-oriented society was a reasonable society consistent with the natural ecosystem. Rather, it can be said that the defeated tribes were scattered during the transition period of meeting and parting, which was formed by the emergence of the patriarchal society, degenerated into primitive life or became barbaric societies.

This is because it can be seen as a society that understands circulation and progress, given the fact that when eating animals in a matrimonial God-oriented society, it wished for the progress of dead life while sacrificing. As such, Camodi writes about the wise and wise lives of ancient women as follows.

”Examples of secret associations with various cultural functions show that anthropological claims that ancient women live natural lives and ancient men live cultural lives are not very convincing. Through secret associations, women learn how to control their natural instincts culturally from puberty to childbirth.

Women in this area are prohibited from having promiscuous sex and are required to have their own children by hygienic means. Therefore, it is not possible for women to live a natural life instinctively.

And secret associations are arbitrary organizations (obviously part of culture) through which women actively create important norms that guide their lives and define their entire tribal society. Women in this area can live with pride and dignity. Through secret associations, women learn that being a woman is a complete way to become a human being and that they can have unlimited relationships with the sacred existence of abundance and order.“ (27) (Camodi 41-42P)

 

5.5 The respected mother

While women were slightly superior in the matrimonial God-oriented society, men and women participated in the decision-making process, and interpreted the world as a Maternal God centered conception.

And by giving birth and nurturing to the mother by giving birth to the mother, the man thought of the mother as a circulatory window of life and thought that if a person died, the mother would lead the child. This is expressed by saying that if a child dies before a parent, it will be buried in the parents’ hearts.

Camodi writes as follows. “Basically, ancient women had vitality and dignity. This is because in ancient society, efforts to sustain another generation were more important than anything else. Women’s womb has the power of abundance to keep humanity alive. The more mankind lost its relationship with such a power of abundance and the farther away it moved from the rich universe, the more women lost their status granted by religion.” (28) (Same Book 45P)

And as a rational being, humans have the characteristics of respecting their mothers. This is because motherhood, similar to the nature of God, opens up the spiritual devices in humans to recognize God. Thus, it can be understood that human spiritual sensitivity and religious sensibility are the result of motherly love and expression.

For reference, women who recreated life from ancient times were the center of faith, and even today, believers in the paternal superiority religion are composed of many women. This will once again be an argument in the story of the wolf boy.

In addition, the maternal society has made the sharing system distribution form a universal value for tens of thousands of years for consideration for the socially disadvantaged. This is because humans have excellent brains and great bodies, and they are rational beings who value coexistence.

Of course, humans were able to create a modern society as they were good beings, enabling the development of human rights and advanced science and technology civilization. In other words, it may be the result of interpreting the world with spiritual sensations that are held as humans are raised from the womb and arms of motherhood to good beings.

However, with the advent of the paternal society, the religion was transformed into a paternalistic religion adapted by paternal superiority. And sharing, the core value of religion, remained as a justification. And sharing, the core value of religion, remained as a justification. Human was also a descendant of the mother god, and was disparaged as a smart animal, not as a spiritual being.

This is the result of the establishment of a tribal union state, and the world was transformed into a war of gods as various paternal superior religions were rampant due to regional environments, historical backgrounds, survival strategies, and cultural differences.

Therefore, it can be understood that religious wars were frequent in the process of overcoming heterogeneous beliefs and customs of the patriarchal society, which formed a complex society of clan and tribal union. In other words, religion is at the center of the conflicting content of so-called ‘horror and love’ and politically ‘carrot and whip’ on the two pillars of violence and similar violence, fear of starvation and religious love.

 

5.6 The decline of matrimonial God-oriented society

With the advent of the paternal society, religion, which is based on sharing, has become a means of governance or exploitation, etc. In other words, rather than a circular religion based on motherly love, the paternal superior religion created while men cannot experience childbirth is practical.

In other words, motherly love is expressed through the process of motherly childbirth and parenting, and newborns experience the nature of God through motherhood and are different from the contrived belief of father-in-law. Thus, it can be understood that the parent-dominated religion understood positives such as caring, tenderness, philanthropy, sharing, and circulatory progress based on maternal love, while the paternal superiority religion was fundamentally different in that it was a target of fear for humans.

In other words, the matriarchal society was a humanistic society that respected and followed an extraordinary person (saint) who helped to understand God realistically. Thus, it can be seen that it is fundamentally different from the the maternal-only religion and the paternal-only religion that used it.

This is because the Mother’s Divinity Society was gentle and developed the art of inner exploration due to intuitive and three-dimensional conception, while the paternal society was difficult to explore due to the impatience caused by instability. For example, when a person’s vision is stationary, he or she can see more than 200 degrees of vision, but it can be understood that the faster he or she speeds up, the narrower his or her vision becomes.

In other words, it means that spiritual experiences have become more difficult in the paternal society, which has been transformed into a political society, than in the maternal society, which was a religious society. This can be seen as a result of the matrimonial God-oriented society’s understanding of the outside world through internal exploration, while the paternal society thought it was a separate area.

In other words, the matrimonial God-oriented society thought of visible parts such as the tip of the iceberg and the inner world such as the roots of the much larger iceberg as human territory. In other words, even if the body was extinguished, the soul (ideas) that transcended the constraints of physical construction believed in the three dimensions of fleshification, circulation, and progression.

This is probably because they are descendants of God, as is the case with icebergs, rather than learning effects. Of course, it can be seen as a reasonable view in that humans are unique beings who feel the desire and inspiration of truth exploration as subjects. This can be understood from the fact that the intuition-developed maternal society interacts with telepathy or superpowers, meaning to interact with other dimensions beyond the end of the universe, which is a physical distance of 15 billion years today.

Consequently, it can be seen that the Mother’s Divinity Society was a society rich in religious imagination, as it was believed that humans were moving back and forth based on the results of their lives. Of course, Dong Joong-seo (BC179-104) of Jeon Han, ancient China, has 366 small bones, 10 fingers, and human reinvention is completed in 10 months, understanding the great universe, natural laws, and mathematically understanding other dimensions, but has little religious imagination.

 

5.7 The good-natured society

Most people are good, conscientious, and hate quarrels, so they seek judgment from the community as a third party to resolve the conflict. This means that humans are social (political) animals.

This can be understood in the case of disputes caused by differences of opinion, ‘Ask people who did wrong while blocking the way,’ or in the case of exploitation or slaughtering between groups, not individuals, by passing the pain of conscience to a third-party state.

Therefore, it can be understood that a good political, economic and social system should be created to overcome the dangerous society that makes life miserable, such as the destruction of ecosystems, polarization, and the rise of brutal crimes caused by human nature devastation.

For example, it can be understood from the fact that today, despite the explosive increase in law due to the extreme tendency of distrust among human beings and the lack of consideration for others, it has become a dangerous society due to conflicts of rights.

Furthermore, distrust and suffering created by capitalist polarization, forgetting social responsibility, environmental pollution, conflict explosions, crime saturation, anti-social crime organization, and intelligence have led to an astronomical increase in social costs.

And there is an explosive increase in the number of people ending their short lives, which are triggered by excessive survival competition that runs counter to human desire to live a happy life, or by circular progress toward good.

Considering the fact that the maternal society narrowed down the circulatory system to a symbol and established a foundation for human civilization through the sharing system to maintain dignity as descendants of the godmother, numerous experiences, farming techniques, invention of farming tools, and letters, it is desirable to globalize the maternal distribution.

In the mid-term motherland society, where matrimonial God-oriented society, began to settle agriculture by excellent women, mothers played a central role in childbirth, clan welfare, maternal worship, fortune-telling, technological exchange, medical practice, and men would assist in simple labor such as farming, ranching, hunting, firewood, and architecture.

Thus, it is desirable to break away from capitalism, a sub-divisional distribution system that is creating a dangerous society through polarization, non-welfare policy, and a formidable weapons system. Therefore, it can be understood that it is reasonable for a suitable maternal distribution form to be of universal value to implement human dignity.

 

5.8 The daily life of inner exploration

The belief that the matrimonial God-oriented society, believed humans as descendants of the mother god was that the spiritual devices inherent in humans opened up and naturally expressed, just as the seeds of the earth were born in due course. In other words, the early faith is a practical faith created by necessity.

This can be seen as a result of exploring the inner side with abdominal breathing and coordination in the process of giving birth to an extraordinary priest. In other words, it is a perfect posture in the human body structure of upright walking, and is one of the techniques of inner exploration, which means that it is the result of building an inner strength in peace with a sitting in Zen meditation, also known as a Zen, today.

Therefore, it can be seen that the original religion was embodied by the birth of an extraordinary maternal religious leader who can understand and express the inner world with reason, emotion, or intuition.

In other words, it was believed that the heavens were opened by the will of the three gods, the earth was created, and humans lived after stabilizing. A man who was reinvented by the union of men and women wished to return to his original state.

In other words, the body thought like a vessel for the mind, and as the mind was transformed as a content, it was thought that the mind should be polished and returned through the practice of sharing.

This is probably because he believed that the evolution of spirituality was possible only by the mind that is currently present, as the soul is static and the mind thinks dynamically. In other words, he believed that in the real world, he could reach home only if he honed his mind by sharing.

This can be understood from the fact that the matrimonial God-oriented society has implemented a sharing system that protects the socially disadvantaged by yielding individual needs one step at a time.

However, as the size of the tribal society grew, the status of the father-in-law increased and took charge of the management of the common property, and the mother-in-law fell and became a subsidiary of the father-in-law.

In other words, the matrimonial God-oriented society, which formed the origin of civilization, was extinguished by the patriarchal society that developed into a closed society. Of course, with the advent of the paternal society, childbirth, parenting, maternal love, and welfare tendencies are great things that mankind should pursue, but they have become rather full of contradictions that have become weaknesses.

For example, the matriarchal society thought of a 10-month-long birth as a miracle, while the paternal society claimed that it was born by eggs or special methods in the birth of a conqueror or the founder of national, so men tried to ignore the wonder of childbirth.

Women also regress as the victorious group in a society based on paternalism continued to create a system for permanent domination, justifying unfairness. In other words, as a society in which the patriarchal society has to participate in a legitimate exploitation organization beyond simply competition for survival, women have not been able to advance in a harsh society such as the state of Hobbes’s ‘fight against all’.

With the advent of paternalism, insights, forgiveness, curiosity, openness, beauty, patience, affinity, fairness, vitality, humility, autonomy, spirituality, peace, creativity, concession, seriousness, nanny, sharing, service, love, hope, and the fact that there are too many negative terms such as war, instability, hate, fear, violence, and peace.

In other words, as many psychological negative terms have been added, women’s lives have been painful. Therefore, in a society where paternal values are the mainstream, maternal values serve as a justification, indicating that a new political and economic system for practicality should be established.