In a capitalist society that justifies making money from money, Hailebroner writes about the phenomenon of being moved to a safe and maximum profitable place as capital becomes the subject. In other words, “Wealth is escaping from the underdeveloped periphery to the developed center. It can be said that the imperialist exploitation of the weak by the strong with a long history has been transformed into capitalism. The widening gap between the rich and the poor is undoubtedly a measure of the outstanding performance of the capitalist world and a sign of the power of capitalist exploitation. (119) (Hailebroner, 54p)
This can be well understood from the fact that in modern functional countries established on the basis of capitalism, laissez-faire capital accumulation competition in line with national interests led to the emergence of imperialism, and communism eventually emerged, and World War I and World War II.
Rather, this conflict led to the expansion of the military industry and national reconstruction, which was able to accumulate large capital due to political and economic collusion, and today’s formation of multinational giant capital led to the emergence of neoliberalism based on infinite competition.
The development of computers and information and communication allowed competition between large corporations to move capital at high speed, enabling capital accumulation on an astronomical scale, thus establishing neoliberalism. As a result, it can be seen that transnational large capital based on monetaryism has become the dominant society in the world as huge international speculative funds have escaped from the state’s control.
The problem is that underdeveloped countries have no choice as capital remains in a safe and profitable place with the development of legal exploitation technology by finance (neoliberalism), and the meaning of borders is lost. In other words, since capitalism has both the justification and practicality of profit-seeking, even if capital is accumulated with a barbaric spirit pretending to be legal, it has become a world that is difficult for underdeveloped countries to defend.
In other words, as exploitation technology develops, the capital of developed countries formed by the remarkable development of exploitation technology in the imperial era, following the colonial era, when it was natural to cultivate greed based on a frivolous view of human beings, is snowballing and the underdeveloped countries have no choice but to accept neoliberalism.
Therefore, it can be seen that the underdeveloped countries are forced to cry and eat mustard, while the developed countries are in a situation where they are blindfolded. Therefore, it can be seen that there is a problem in trying to understand the phenomenon of rejecting Western values due to the wounds of exploitation by capitalism in the third world or in some regions as a cultural conflict.
In other words, anti-capitalist and anti-Christian Islam is prevalent today because the countries referred to as the Third World are Western colonies that have been severely exploited and exploited. Additionally, the political economy is weak and society is unstable as a result of ethnic conflicts brought on by historical issues, and Western values are rejected.
This is because the Industrial Revolution, which occurred due to the expansion of colonial trade, established a capitalist production style that could convert assets such as land into capital as industrialization for the supply economy progressed rapidly and required enormous capital.
Of course, before the Civil Revolution, society was gaining some social status by monopolizing most of the country by feudal aristocrats in the Middle Ages and accumulating wealth through political and economic collusion, while ordinary merchants were under state control and the majority of the people were poor.
In addition, early capitalism rationalized exploitation in the name of free competition, not only increased taxes by activating transactions by free competition with more profits than slavery contrary to natural law, but also created national wealth by increasing tariffs due to colonial trade, reducing the state’s welfare burden, and increasing the middle class.
In this way, it can be seen that socialism emerged because of the contradictions that justified exploitation of capitalism, which was established in response to the corruption of absolute feudalism. As a result, it can be seen that regions with colonial scars were denied capitalism in that a modern democratic society was established through the civil revolution in the future as a new system that conforms to the capitalist production style was gradually needed.
Of course, although Adamsmith’s capitalism prohibited the creation of large corporations for market stability, the emergence of large corporations by capitalists who ignored them allowed them to accumulate large capital, which led to the creation of imperialism later.
In other words, Adamsmith did not understand that the nature of capitalism that fostered greed could not satisfy small corporations. Additionally, labor competition in early capitalist societies allowed the majority of the population to remain in poverty, and colonies were far more harsh than their own.
Therefore, the fact that Adam Smith, the author of The Wealth of Nations, said, “The great rich create great inequality, and the rich presupposes great poverty,” shows that the current capitalism developed differently from Adam Smith’s capitalism. Therefore, it can be seen that Adam Smith predicted that capitalism was polarized by the monetism formed as a result of justifying unlimited ownership.
It can be seen that liberal ideas that try to solve human problems through material abundance tend to be anarchic in that they refuse in principle to interfere with free competition by the state. This is because the multi-ethnic Roman Empire collapsed around the 5th century, and after Christianity was established, it went through a dark period in the Middle Ages (3rd and 13th centuries).
In other words, liberal ideas began to sprout in the West as a result of a combination of active cultural exchanges and the development of commerce between East and West due to the globalization of Genghis Khan in the 13th century. And it was formed by loathing the corruption of absolute feudalism in the Renaissance (14C-17C, literary revival), which was born during the era of uncertainty.
In other words, the exploitation and widespread corruption of absolute feudalism, which were established on the basis of paternal monotheism, led to system hatred and progressed to a society that interpreted everything centered on existing individuals and saved themselves. In other words, in a situation of chaos where nothing can be trusted, monetarism sprouted.
For reference, it can be understood that Yulgok is similar in economic terms to people-oriented idea and Liberalism (individualism), which is an expanded concept than the idiom “Minisikwicheon” in history.
However, Western capitalism is fundamentally different from Eastern civilism, which values ‘handlers’ who sharpen themselves by creating hatred through the phenomenon of ‘poverty in abundance’ and causing polarization, environmental pollution, resource depletion, and global warming.
In this way, after the emergence of capitalism, the financial power liberated from the state power that coordinated and reigned over human conflict as a third party came to dominate people in a third position. In other words, it refers to the self-submission and living by monetism as an order based on self-made money, just as humans created a state to obey and secure themselves.
Therefore, it can be understood that the legitimacy of a capitalist state lies in the protection of individual private property acquired through free competition. Of course, this situation cannot be said clearly as it is acting complexly on an unbroken line of human history. However, it cannot be denied that the politics of money, for money, and the politics of money are unfolding in today’s world, where monetization has become a universal value.
In other words, the establishment of the capitalist system transformed it into a society where independent financial power takes precedence from power. The problem is that the right to happiness is being violated as a basic right as the majority of people cannot secure a material foundation due to the polarization from capitalism. The middle class has also become an unstable society as it has become thinner, and even democratic authority has been ignored or political uselessness is rampant due to disappointment with democratic politics that cannot address the chronic unemployment and the increase in non-regular workers.
This can be attributed to the fact that today’s transnational multinational corporations were created as capitalism allowed unlimited ownership. For example, large capital can be understood in the fact that it has become a source of competitiveness, such as factory automation to obtain maximum profit at a minimum cost, or M&A mergers to expel numerous companies.
Therefore, it can be seen that the mass production of non-regular workers, environmental pollution, ecosystem destruction, reckless resource development and overconsumption, rampant international speculative funds, and absolute polarization created by neoliberalism are due to capitalist distribution methods that justify infinite accumulation.
In other words, morality cannot be questioned even if damage is caused by hostile mergers (M&A), which is a technology to expand market share, or absolute polarization by international financial speculation capital, as well as the dominance of large corporations’ capital, technology, and management techniques in a capitalist society.
And in a democratic society based on decentralization, the foundation of power should also be decentralized (distributed) like politics, but as they experienced the ups and downs of absolute polarization from capitalism, they only became interested in income and indifferent to politics. Of course, this is because countless companies today have been merged into large corporations or removed from the market much faster than in the past, becoming a highly unemployed society.
In other words, it means that there is a cynical attitude toward democratic politics that is helpless in the face of money. Of course, it can be seen as a result of capitalism encouraging and cultivating human greed. In other words, as capitalism puts a happy life in a ‘life of possession’ that doubles the desire for possession that is difficult for capitalism to suppress, it has become indifferent to uneconomic politics.
Just as the ancient Roman Empire and the Mongolian Empire conquered numerous countries and collapsed due to uncontrollable concentration of power following the Alexander Empire under the pretext of globalism, the vast majority of people who lose hope are opposed to 1% for economic democratization if the absolute polarization of neoliberalism is globalized.
Of course, in order to overcome capitalism based on paternal values, if history develops as an active welfare society that can balance human individuality and sociality with the ‘ownership upper and lower limits’ based on maternalism, you will be interested in politics.
In other words, although humans living in the three-dimensional real world metabolize like animals, the special human brain has a spiritual response device, the mind understands multidimensionality, and the mind is infinite like a microcosm, so we need to achieve a balance between nutrition and education for newcomers who have to live in the global era of economic democratization.
Therefore, the global village era shows that a new parent-democratic society should be established to realize an active welfare society that balances the matriarchism that pursued a ‘life of relationship’ for circular progress while believing humans as descendants of God.
Of course, there is a limbic system as a special brain that humans can recreate life as a culture, and the brain of other living things can express their interbrain for reproductive function and emotions, but unlike mammalian brains, humans have a perfect brain with three brains consisting of the frontal lobe that can make rational and moral judgments, so they should advance as an active welfare society.
In other words, it should be a world where people who are reinvented by their motherhood leave a lesson of 諸 to those who survive their 常, and when they go to the unknown with the soul, they recall the warm sunlight, fresh wind, great natural wind, and happy moments with their loved ones.
Of course, humans who are cultivated in the form of motherhood come empty-handed at birth and return to where they were when they die, but when we recall that only love remains, we can see that the ultimate purpose of human life is to make the Earth a place to enjoy a happy life.
Therefore, in a fatalistic and absolutist-thinking Christian culture, it is said that the cause of the eviction of humans as creatures from paradise is the result of original sin by women, and it can be seen that capitalism created in the soil (Western culture) that justified gender discrimination is wrong to form a dangerous society.
This is because capitalism was expected to be happy when living a ‘life of possession’, but most people think that it is unhappy because of the reality of ‘poverty in abundance’ and absolute polarization. Therefore, rather than understanding and evaluating the parts as higher beings in which humans can live independent lives in the East, we can see why virtueism, which considers the whole human being, and the life of moderation, which seeks to harmonize with each other as an example, are emerging.
The modern society in which the West was established through the civil revolution must be a proud legacy of humanity. It is also a great legacy that science, technology, and science developed as the West developed a positivist climate. This can be seen as an expression of humanity’s love to realize human liberation by solving human curiosity and material abundance through science and technology.
However, it can be seen negatively that the conflict of interest that arises as capitalism intensifies has led to the development of the military industry. It is also a problem that capitalism was created by the Industrial Revolution, and later, as it led to science and technology competition with the development of capitalism, it is becoming increasingly distant from a happy life, the essential value of science.
This is because a dangerous society is being formed due to conflict and overconsumption due to polarization, while people are alienated by physicalism formed by the development of science and technology civilization along with commercialism. Of course, it is probably because capitalism, which developed one step further from commercialism, was established through the “age of uncertainty” defined by J.K. Galbraith (1908-2006).
In other words, capitalism has become a materialistic society as a result of overlooking the need for a balance between matter and mind. In other words, terrorism is increasing due to resource depletion, environmental pollution, polarization, and the development of personalizers due to overconsumption caused by human vanity by comparative instinct.
In addition, it is a problem that humans living in a capitalist society tend to commercialize themselves and belittle people. Capitalism, which uses consumption as a virtue, has lost more than it gains by causing resource depletion, environmental pollution, and ecosystem destruction, and is darkening the future outlook. This is because in a capitalist society, free enterprises are not socially responsible for the bad consequences of competing to achieve their maximum profit.
For example, if competition overheats the economy or a recession paralyzes the market, market-oriented small and medium-sized enterprises are kicked out as marginal companies, but large companies have bought poor market companies at a low price or used hostile corporate mergers as opportunities to accumulate wealth, and made high profits when the market economy is revitalized by government stimulus measures and government investment.
This can be referenced from the panic that originated in the United States in the 1920s. “Compared to 1929, the amount of US industrial output in 1932 decreased by 47%, total private domestic investment by 94%, and foreign trade decreased by 70%. Unemployment also reached 12 million, and general prices fell by about 30%, especially agricultural prices by 60-70%. This resulted in the advocacy of the interests of rich farmers and large corporations, and in 1935, President Roosevelt admitted inequality and the existence of the privileged class in his State of the Union address and expressed policy change, and strengthened anti-trust activities by establishing an extraordinary National Economic Survey Committee.” (120) (Kang Kang-gang, 98p)
Even if early capitalism is based on ill-welfare laissez-faire, it can be seen that non-market large corporations have become the biggest beneficiaries when investing and intervening in government demands such as civil engineering and defense industries for economic recovery as a functional country because neglect of panic costs too much. In other words, during natural disasters or economic downturns in a capitalist society, capitalists were an opportunity to accumulate, while the poor were in trouble.
Therefore, it can be seen that in modified capitalism, polarization accelerates as taxable countries intervene to normalize the market. Therefore, it was believed that capitalism would form a diamond-shaped social structure, but whenever panic occurred, the gap between the rich and the poor widened, and it can be seen that the result of economic adjustment through interventionism became an absolute polarization of 1:99 today and became a spire-type society.
Today, it is time for a new system based on maternal distribution to be globalized, considering that justifying their immorality, such as emphasizing the legitimacy of unlimited capital accumulation, international financial speculation as an investment, or calling for social contribution by loan shark.
This is because as capitalism becomes more solidified, it is reduced to a consumptive existence like mechanical accessories due to its astronomical economic scale, global polarization, and complexity, and the result of excessive competition remains a wound, leaving a dangerous society due to weakening solidarity or distrust between humans.
However, it is also true that it is difficult to get rid of capitalism because it fosters possessiveness, which is man’s most powerful instinct. This can be understood from the fact that capitalism is being strengthened by neoliberalism, despite knowing that it creates a dangerous society. This is because capitalism seeks to realize human happiness through material abundance that is motivated by human selfishness.
In other words, capitalism overlooks the fact that humans are cultural beings that must balance altruism and selfishness. In other words, capitalism, which overlooks that human creativity is the ability for a ‘life of coexistence’, is a system without humanity.
For example, it can be understood from the fact that terrorism is commonplace due to absolute polarization on a global scale by cashism, which is far stronger than the polarization of power of the old era. In other words, today’s transnational giant capital means that it has become a dangerous society as its money power is much more powerful as it is irresponsible than the absolute power of the old era based on responsibility.
Therefore, it can be understood that money and power were proportional in the old days, but since modern society was established, the competition for capital accumulation becomes fiercer than the power struggle as the independent gold from power can be obtained through free competition.
In addition, capitalism emphasized that selfish competition achieves the public good, but in capitalist society, the tendency to prefer transplant investment over consumption or savings caused panic due to the slowdown in consumption at the same time as the economy overheated.
In other words, capitalism cannot achieve the public good because it considers society to exist only for the private interest. For example, it can be understood that as capitalist society overemphasizes private interests, there are many conflicts between employers and workers, capitalists and governments, and confrontational relationships are being formed in desperate situations where interests cannot yield.
Of course, it can be said that labor-management relations have been alleviated to some extent as labor-management relations have been transformed into a political relationship in which labor and capital are at odds with each other, stipulating in the Constitution the social rights acquired through the association of workers as basic human rights. In other words, we learned that a healthy society can only be achieved when human individuality and sociality are balanced.
However, in modified capitalism (state capitalism), which presupposes full employment, the burden of welfare due to polarization has reached its limit, and capital, which has strengthened liberal flexibility due to neoliberalism, is developing into a superior situation over labor. In other words, neoliberalism, a global capitalism based on welfare reduction consistent with capitalist attributes, is reducing the meaning of the right to survive (social rights) as a basic human right.
Therefore, as transnational neoliberalism neutralizes the effectiveness of social rights, it can be seen as the cause of many people working in various non-governmental organizations (NGOs) to overcome this. In other words, the government was unable to reject the demands of transnational multinational corporations to solve economic problems caused by high unemployment or increased spending on social expenses due to the mass production of the absolute poor.
Non-governmental organizations are struggling with large corporations to overcome crises caused by the collapse of the labor market or the superior status of capital formed by distrusting the government. In other words, neoliberalism has become a dangerous society as it demands flexibility in the labor market and seeks to faithfully adhere to capitalist attributes such as welfare reduction, capital accumulation, global division of labor, and non-interventionism.
For example, due to serious economic problems caused by the influence of transnational giants, the government neglects environmental pollution and human rights violations, and women are mainstream and organized green life movement NGOs are struggling with huge capital.
In other words, it is a resistance to overcome serious economic problems such as high-cost, low-efficiency, various terrorism, and ecosystem destruction due to the absolute polarization of neoliberalism to be faithful to liberalism.
Of course, the newcomers who must live in a global society will have to live in a parent-democratic society where they can end unilateral paternalism and live a ‘life of existence’ in a new form of maternal distribution. In other words, the role of capitalism, which is the result of paternalism that has developed and developed the dream of infinite possession since the advent of the paternal society to this day, has ended.
In other words, recalling the words of extraordinary people who emphasize that natural disasters are increasing in proportion to the unfortunate lives and human degradation of countless people, it means that many should choose a maternal distribution style that can lead a happy life even if they grow late.
For example, it can be understood from the fact that the maternal-new capitalist society, in which the maternal-child society that continued for tens of thousands of years beyond the Yangseong-gu era was civilized, thought that Daewoo-ju and micro-space humans were linked. This can be understood from the fact that the maternal monotheistic recommended that the insufficient parts of the planet be created and supplemented by sharing to make up for smooth traveling and progress.
In other words, sharing was the soul’s constant way of living. Therefore, it can be seen that an active welfare society that leads to various outcomes in the direction of pursuing each person’s life with the ‘upper and lower limits’ should be generalized, even though a person’s personality and abilities are differentiated by differences in the degree of possession.
For reference, it is said that the mother-in-law new capitalist society, which was based on maternal love, invented astronomy, letters, and agricultural machinery for agriculture, and implemented an active welfare society through a shared system. In addition, the mother-in-law new capitalist society was thought to complement, rely, and balance each other with different properties in the real world (Yang).
In other words, yin was thought to be an afterlife (yin), believed that yin and yang were continuously crossed by the third energy (loyalty, love), and that the ultimate goal was to live a life to the Godmother-in-law’s poem, the ‘Hae-ho-bok’.
This can be seen as the source of the yin-yang idea, which orders a harmonious life of moderation by understanding it three-dimensionally through the day and night’s operating order, the forms of convexity and concaveness, the different properties of roots and stems, or through heaven and earth, men and women. Of course, there is a difference in that the starting point for interpreting things lies in motherhood.
And it can be expected that the direction of human history development was in the “life of relations” because the society of the mother-in-law, which had been a religious community that practiced the incarnation of the Godmother-in-law since the thaw of 15,000 years ago, was a primitive but active welfare society.
Of course, considering that many races still live uncivilized lives in scientific civilizations exploring space, there must have been an inferior region because the world 10,000 years ago was similar. This can be seen as an insight from the anthropologist’s recent report that the maternal society was rich as a primitive communist society, and an active welfare society centered on excellent motherhood was realized.
In other words, the maternal community collected and distributed home education, social adaptation training, collection, hunting, and herbal extraction for tens of thousands of years in the maternal society, and the maternal society thought that humans were the descendants of the Godmother and that they were rewarded or punished for the consequences of any action in respect of autonomy.
Therefore, it can be understood that it is reasonable to develop into a matriarchal democratic society based on a democratic distribution style after liberal democracy, just like the adage “Things will overflow[wane] if they are full” that says that nothing is eternal in the world and is always changing. This will be discussed once again on the side of religion.
As a way of thinking formed by modern society based on scientific positivism thinking that only the visible real world is certain, a one-time life has led to a “life of possession”. This can be seen as the cause of the formation of a phenomenon of indifference to society that fosters humans as human beings, and the spiritual response device of the brain degenerated as greed cultivated.
For example, it can be understood from the fact that the social obligation to develop human rights created through human social cooperation has been overlooked as a result of a strong desire for possession overly developing the sense of rights that only people want to receive. In other words, as a result of capitalism’s biased cultivation of selfishness, the majority of the poor due to polarization have a sense of despair in their daily lives, and an antisocial personality is formed by hatred caused by a state of desperation.
For instance, the majority of people in a capitalist society only care about their own interests and deny democratic authority in democratic politics due to collectivist tendencies. Of course, capitalism’s inherent anarchic disposition makes it impossible to act as a power for social integration.
This is also understandable in the irresponsible attitude that it does not matter if there is no direct damage to oneself, despite the fact that it is damaging the entire population by causing warming and acid rain caused by resource depletion or environmental pollution. Therefore, it can be seen that it is wrong to try to overcome a dangerous society with neoliberalism because capitalism is a system that motivates human selfishness.
In other words, it is anachronistic to think of a neoliberal world as an alternative beyond centristism, despite the fact that the rapid deterioration of the global environment has reached a situation that can no longer be neglected through numerous disasters and more obvious signs.
In fact, while capitalism is deepening procedures that can apply temptations, greed, and hatred that lurk in human nature, it is a regression of history that polarization has quickly reached 1:99 due to the development of science and technology, management techniques, profit-making techniques, and financial investment technologies.
In other words, it is outdated to think that capitalist societies can replace resource depletion with more expensive ones, that industrialization that causes pollution makes money as facilities to prevent pollution are needed, that full employment is considered through increased employment created by problems, or that capital accumulation is advantageous through division rather than integration.
Furthermore, unlike in the past, the absolute majority of the poor, who have lost hope due to the absolute polarization of 1:99, are participating in various terrorist attacks with tremendous opposition, indicating that neoliberalism is not a realistic alternative. In other words, it is pointed out that capitalism derived from Christian culture is wrong to take for granted a life of conflict that destroys nature and destroys it, just like the expression of an absolute father-in-law that grows and thrives on the planet where humans live.
In other words, since the Earth where humans live is worth more than material, a system that allows them to live a ‘win-win life’ that they think should be cultivated for coexistence should be established. Of course, today’s human race is a radically changed new human being, and it is possible because it has the capacity to strengthen human ties by globalizing motherhood, a new networked system.
In addition, since the emergence of the paternal society, it has justified violence for class struggle, solved its own problems by exploitation, or invaded for religious reasons, but it has been transparently revealed in today’s civilized society that it is for exploitation.
In addition, capitalism, which continued the tradition of pursuing polarization, oppressing and forcing the people into consumptive beings, stigmatizing women as the original sin of mankind, or blaming poverty for individual laziness, has formed absolute polarization and entered a dangerous society.
Therefore, in the case of newcomers who must live in the global era, a new maternal distribution method should be established to achieve a balance between spirituality. Therefore, just as modern society was established as a result of the old era’s pursuit of absolute polarization, it can be seen that even if absolute polarization from capitalism is legal, maternal democracy based on a relativistic distribution method should be globalized due to irrationality.
Among the hundreds of millions of souls, the matrimonial God-oriented society thought that they had undergone numerous cyclical progressive processes and were born to correct themselves. And he thought that a happy life as the ultimate purpose of human beings was to practice sharing in order to achieve the ‘Hae-ho-bok-bon’.
For example, it can be understood from the fact that the Mother’s Divinity Society believed sharing as a practice, thinking that the market of heaven and the market of earth were linked. In other words, they thought that creating social assets was the same as creating assets in heaven. In other words, they thought that the underworld and the world were not separate, but continuous within a single frame.
Additionally, the matrimonial God-oriented society believed that God and humans were in the same realm in different ways, but they were interacting with one another as a social asset, a culture. In other words, God and humans communicated as cultures because they could not see each other because they were different dimensions, just as invisible humans cannot see each other because humans cannot see invisible humans because they do not have a retina.
Of course, it must have been thought three-dimensionally that God and humans were complementary and connected by a bond of love to communicate with one another because the matrimonial God-oriented society was a monolithic society with a developed intuition to see and feel things as they are. This is probably similar to how a fish only feels water in the water and is invisible.
In any case, these are religions that reconstruct traditional Korean beliefs, which can be seen as a practice of the ancient Korean mother-in-law’s society, and can be understood from the fact that Donghak’s idea of patience and heaven emphasizes human dignity and gender equality as people are gods. Of course, the paternal society developed ideas, but as intuition regressed, it would not have been possible to understand the idea of patience.
This is because the paternal society, which succeeded the original religion of the maternal society, which was faithful to human religious spirit, was adapted as the parental superior religion. In other words, the paternal society was thought of as a vertical relationship in which God and humans were separate, where God dominated and humans obeyed. Of course, this is because the paternal society did not have the ecological experience of conception, childbirth, and rearing in the form of motherhood that fostered human beings.
This can be understood by the fact that the majority of women still have many religious human types today. For example, it can be understood from the fact that the maternal society was able to maintain by respecting motherhood for tens of thousands of years as human’s natural religious spirit ignited by motherhood. Of course, it was possible because the matrimonial God-oriented society based on motherhood viewed the present as an opportunity for progress in the process of circulating and progressing as a religious society.
In other words, it was thought that individual mistakes were not punished by others, but rather by choices and actions. This can be seen as the reason why people thought it was their duty to live with an active attitude of helping with all their heart, not a passive attitude that should not harm others.
Therefore, it is possible to predict the dark future of mankind in that capitalist society perceives sacrifice as incompetent, most people consider it a wise life to cultivate a selfish mind, and think of a ‘life of possession’ as a happy life. Therefore, considering the old, which means to think back and renew the good old as an oriental value, we can see that the maternal distribution style of ancient times to cultivate the good mind of humans should be globalized.
Of course, this is because the devastation of humanity is accelerating due to the absolute polarization created by commercializing humans in a capitalist society. In addition, today’s environmental destruction caused by infinite competition is a sign of disaster, global warming, and most countries are struggling with economic problems.
In addition, as the majority of humanity falls into poverty due to the absolute polarization of 1:99, it is contrary to the ultimate purpose of human life, a happy life. Of course, Plato, an absoluteist philosopher, insisted on limiting ownership so that personal income does not exceed five times that of the lowest earners would be a practical alternative today.
In addition, although capitalism wanted to create an ideal society by embodying material abundance, it would be even more difficult to recall the fact that it created imperialism with excessive competition beyond survival competition, or that the majority of people became poor and lost.
However, even though the ideas and institutions created by the paternal society have already been solidified and dominated consciousness, and because of advanced science and technology, it has already become a dangerous society as a result of confidence in the paternal value, being optimistic about the future becomes a bigger problem.
This can be understood from the fact that neoliberalism has emerged to be faithful to the nature of unwelfare liberalism, despite the need to implement an active welfare society through economic democratization to consolidate democracy as democratic lifestyles are becoming more common today. Of course, the unwelfare distribution style that creates a democratic crisis should be expelled.
Therefore, just as neoliberalism is enabled by high-speed information and communication and excellent computers along with excellent science and technology today, it can be realized if mankind agrees to implement an active welfare society based on a maternal distribution style.
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